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All the ideas for 'Parmenides', 'fragments/reports' and 'Essence and Modality'

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61 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
My account shows how the concept works, rather than giving an analysis [Fine,K]
2. Reason / A. Nature of Reason / 1. On Reason
When questions are doubtful we should concentrate not on objects but on ideas of the intellect [Plato]
2. Reason / B. Laws of Thought / 5. Opposites
Opposites are as unlike as possible [Plato]
2. Reason / C. Styles of Reason / 1. Dialectic
Plato's 'Parmenides' is the greatest artistic achievement of the ancient dialectic [Hegel on Plato]
2. Reason / D. Definition / 4. Real Definition
Modern philosophy has largely abandoned real definitions, apart from sortals [Fine,K]
2. Reason / D. Definition / 6. Definition by Essence
Defining a term and giving the essence of an object don't just resemble - they are the same [Fine,K]
5. Theory of Logic / L. Paradox / 3. Antinomies
Plato found antinomies in ideas, Kant in space and time, and Bradley in relations [Plato, by Ryle]
Plato's 'Parmenides' is perhaps the best collection of antinomies ever made [Russell on Plato]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
One is, so numbers exist, so endless numbers exist, and each one must partake of being [Plato]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Being is one [Melissus, by Aristotle]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
The one was and is and will be and was becoming and is becoming and will become [Plato]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
An object is dependent if its essence prevents it from existing without some other object [Fine,K]
7. Existence / D. Theories of Reality / 3. Reality
Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato]
8. Modes of Existence / D. Universals / 2. Need for Universals
If you deny that each thing always stays the same, you destroy the possibility of discussion [Plato]
You must always mean the same thing when you utter the same name [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Greatness and smallness must exist, to be opposed to one another, and come into being in things [Plato]
It would be absurd to think there were abstract Forms for vile things like hair, mud and dirt [Plato]
The concept of a master includes the concept of a slave [Plato]
If admirable things have Forms, maybe everything else does as well [Plato]
If absolute ideas existed in us, they would cease to be absolute [Plato]
Plato moves from Forms to a theory of genera and principles in his later work [Plato, by Frede,M]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
The whole idea of each Form must be found in each thing which participates in it [Plato]
If things are made alike by participating in something, that thing will be the absolute idea [Plato]
If things partake of ideas, this implies either that everything thinks, or that everything actually is thought [Plato]
Each idea is in all its participants at once, just as daytime is a unity but in many separate places at once [Plato]
Participation is not by means of similarity, so we are looking for some other method of participation [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
If absolute greatness and great things are seen as the same, another thing appears which makes them seem great [Plato]
Nothing can be like an absolute idea, because a third idea intervenes to make them alike (leading to a regress) [Plato]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
Parts must belong to a created thing with a distinct form [Plato]
9. Objects / C. Structure of Objects / 5. Composition of an Object
In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Plato says only a one has parts, and a many does not [Plato, by Harte,V]
Anything which has parts must be one thing, and parts are of a one, not of a many [Plato]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
It seems that the One must be composed of parts, which contradicts its being one [Plato]
9. Objects / D. Essence of Objects / 2. Types of Essence
Essences are either taken as real definitions, or as necessary properties [Fine,K]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Essentially having a property is naturally expressed as 'the property it must have to be what it is' [Fine,K]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Simple modal essentialism refers to necessary properties of an object [Fine,K]
Essentialist claims can be formulated more clearly with quantified modal logic [Fine,K]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Metaphysical necessity is a special case of essence, not vice versa [Fine,K]
Essence as necessary properties produces a profusion of essential properties [Fine,K, by Lowe]
The nature of singleton Socrates has him as a member, but not vice versa [Fine,K]
It is not part of the essence of Socrates that a huge array of necessary truths should hold [Fine,K]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
An essential property of something must be bound up with what it is to be that thing [Fine,K, by Rami]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Essential properties are part of an object's 'definition' [Fine,K, by Rami]
9. Objects / E. Objects over Time / 12. Origin as Essential
If Socrates lacks necessary existence, then his nature cannot require his parents' existence [Fine,K]
9. Objects / F. Identity among Objects / 6. Identity between Objects
Two things relate either as same or different, or part of a whole, or the whole of the part [Plato]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
The subject of a proposition need not be the source of its necessity [Fine,K]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Conceptual necessities rest on the nature of all concepts [Fine,K]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
Socrates is necessarily distinct from the Eiffel Tower, but that is not part of his essence [Fine,K]
Metaphysical necessities are true in virtue of the nature of all objects [Fine,K]
19. Language / E. Analyticity / 2. Analytic Truths
The meaning of 'bachelor' is irrelevant to the meaning of 'unmarried man' [Fine,K]
Analytic truth may only be true in virtue of the meanings of certain terms [Fine,K]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Only a great person can understand the essence of things, and an even greater person can teach it [Plato]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The unlimited has no shape and is endless [Plato]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
Everything partakes of the One in some way [Plato]
The only movement possible for the One is in space or in alteration [Plato]
Some things do not partake of the One [Plato]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
There is no real motion, only the appearance of it [Melissus, by Diog. Laertius]
27. Natural Reality / C. Space / 1. Void
The void is not required for change, because a plenum can alter in quality [Aristotle on Melissus]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
Nothing could come out of nothing [Melissus]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
We couldn't discuss the non-existence of the One without knowledge of it [Plato]