Combining Texts

All the ideas for 'works', 'Knowledge by Agreement' and 'Nature and Observability of Causal Relations'

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66 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
For Plato true wisdom is supernatural [Plato, by Weil]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Plato never mentions Democritus, and wished to burn his books [Plato, by Diog. Laertius]
2. Reason / C. Styles of Reason / 1. Dialectic
Two contradictories force us to find a relation which will correlate them [Plato, by Weil]
2. Reason / D. Definition / 2. Aims of Definition
A correct definition is what can be substituted without loss of meaning [Ducasse]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Correspondence could be with other beliefs, rather than external facts [Kusch]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
Tarskians distinguish truth from falsehood by relations between members of sets [Kusch]
8. Modes of Existence / A. Relations / 3. Structural Relations
Plato's idea of 'structure' tends to be mathematically expressed [Plato, by Koslicki]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Plato's Forms meant that the sophists only taught the appearance of wisdom and virtue [Plato, by Nehamas]
Platonists argue for the indivisible triangle-in-itself [Plato, by Aristotle]
When Diogenes said he could only see objects but not their forms, Plato said it was because he had eyes but no intellect [Plato, by Diog. Laertius]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
If there is one Form for both the Form and its participants, they must have something in common [Aristotle on Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
If gods are like men, they are just eternal men; similarly, Forms must differ from particulars [Aristotle on Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
The Forms cannot be changeless if they are in changing things [Aristotle on Plato]
A Form is a cause of things only in the way that white mixed with white is a cause [Aristotle on Plato]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
The greatest discovery in human thought is Plato's discovery of abstract objects [Brown,JR on Plato]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
We can grasp whole things in science, because they have a mathematics and a teleology [Plato, by Koslicki]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Plato sees an object's structure as expressible in mathematics [Plato, by Koslicki]
Plato was less concerned than Aristotle with the source of unity in a complex object [Plato, by Koslicki]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Plato's holds that there are three substances: Forms, mathematical entities, and perceptible bodies [Plato, by Aristotle]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Plato says wholes are either containers, or they're atomic, or they don't exist [Plato, by Koslicki]
9. Objects / D. Essence of Objects / 2. Types of Essence
Only universals have essence [Plato, by Politis]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Plato and Aristotle take essence to make a thing what it is [Plato, by Politis]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
We can have knowledge without belief, if others credit us with knowledge [Kusch]
11. Knowledge Aims / C. Knowing Reality / 4. Solipsism
Methodological Solipsism assumes all ideas could be derived from one mind [Kusch]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
Foundations seem utterly private, even from oneself at a later time [Kusch]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
Testimony is reliable if it coheres with evidence for a belief, and with other beliefs [Kusch]
The coherentist restricts the space of reasons to the realm of beliefs [Kusch]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
Individualistic coherentism lacks access to all of my beliefs, or critical judgement of my assessment [Kusch]
Individual coherentism cannot generate the necessary normativity [Kusch]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
Cultures decide causal routes, and they can be critically assessed [Kusch]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
Process reliabilism has been called 'virtue epistemology', resting on perception, memory, reason [Kusch]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
Justification depends on the audience and one's social role [Kusch]
13. Knowledge Criteria / C. External Justification / 7. Testimony
Testimony is an area in which epistemology meets ethics [Kusch]
Powerless people are assumed to be unreliable, even about their own lives [Kusch]
Testimony does not just transmit knowledge between individuals - it actually generates knowledge [Kusch]
Some want to reduce testimony to foundations of perceptions, memories and inferences [Kusch]
Testimony won't reduce to perception, if perception depends on social concepts and categories [Kusch]
A foundation is what is intelligible, hence from a rational source, and tending towards truth [Kusch]
Vindicating testimony is an expression of individualism [Kusch]
13. Knowledge Criteria / C. External Justification / 8. Social Justification
Myths about lonely genius are based on epistemological individualism [Kusch]
Communitarian Epistemology says 'knowledge' is a social status granted to groups of people [Kusch]
Private justification is justification to imagined other people [Kusch]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
A good explanation totally rules out the opposite explanation (so Forms are required) [Plato, by Ruben]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
To be considered 'an individual' is performed by a society [Kusch]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
Plato wanted to somehow control and purify the passions [Vlastos on Plato]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
Our experience may be conceptual, but surely not the world itself? [Kusch]
19. Language / F. Communication / 1. Rhetoric
Plato's whole philosophy may be based on being duped by reification - a figure of speech [Benardete,JA on Plato]
Often socialising people is the only way to persuade them [Kusch]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Plato never refers to examining the conscience [Plato, by Foucault]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
As religion and convention collapsed, Plato sought morals not just in knowledge, but in the soul [Williams,B on Plato]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Plato's legacy to European thought was the Good, the Beautiful and the True [Plato, by Gray]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Pleasure is better with the addition of intelligence, so pleasure is not the good [Plato, by Aristotle]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Plato decided that the virtuous and happy life was the philosophical life [Plato, by Nehamas]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Plato, unusually, said that theoretical and practical wisdom are inseparable [Plato, by Kraut]
23. Ethics / F. Existentialism / 4. Boredom
Plato is boring [Nietzsche on Plato]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Communitarianism in epistemology sees the community as the primary knower [Kusch]
26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
Natural kinds are social institutions [Kusch]
26. Natural Theory / C. Causation / 2. Types of cause
Causation is defined in terms of a single sequence, and constant conjunction is no part of it [Ducasse]
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
We see what is in common between causes to assign names to them, not to perceive them [Ducasse]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Causes are either sufficient, or necessary, or necessitated, or contingent upon [Ducasse]
When a brick and a canary-song hit a window, we ignore the canary if we are interested in the breakage [Ducasse]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
A cause is a change which occurs close to the effect and just before it [Ducasse]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Recurrence is only relevant to the meaning of law, not to the meaning of cause [Ducasse]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
We are interested in generalising about causes and effects purely for practical purposes [Ducasse]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
Almost everyone except Plato thinks that time could not have been generated [Plato, by Aristotle]
28. God / A. Divine Nature / 4. Divine Contradictions
Omniscience is incoherent, since knowledge is a social concept [Kusch]