40 ideas
| 13786 | Wisdom is called 'beautiful', because it performs fine works [Plato] |
| 13780 | Good people are no different from wise ones [Plato] |
| 13778 | A dialectician is someone who knows how to ask and to answer questions [Plato] |
| 13776 | Truths say of what is that it is, falsehoods say of what is that it is not [Plato] |
| 13777 | A name is a sort of tool [Plato] |
| 13790 | A name-giver might misname something, then force other names to conform to it [Plato] |
| 13791 | Things must be known before they are named, so it can't be the names that give us knowledge [Plato] |
| 13789 | Anyone who knows a thing's name also knows the thing [Plato] |
| 17518 | Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers] |
| 17516 | If counting needs a sortal, what of things which fall under two sortals? [Ayers] |
| 2063 | How can beauty have identity if it changes? [Plato] |
| 17520 | Events do not have natural boundaries, and we have to set them [Ayers] |
| 16052 | 'Superdupervenience' is supervenience that has a robustly materialistic explanation [Horgan,T] |
| 16053 | 'Global' supervenience is facts tracking varying physical facts in every possible world [Horgan,T] |
| 16056 | Don't just observe supervenience - explain it! [Horgan,T] |
| 16054 | Physicalism needs more than global supervenience on the physical [Horgan,T] |
| 16055 | Materialism requires that physics be causally complete [Horgan,T] |
| 13775 | We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato] |
| 17519 | To express borderline cases of objects, you need the concept of an 'object' [Ayers] |
| 13787 | Doesn't each thing have an essence, just as it has other qualities? [Plato] |
| 17510 | Speakers need the very general category of a thing, if they are to think about it [Ayers] |
| 17522 | We use sortals to classify physical objects by the nature and origin of their unity [Ayers] |
| 17515 | Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers] |
| 17511 | Recognising continuity is separate from sortals, and must precede their use [Ayers] |
| 17517 | Could the same matter have more than one form or principle of unity? [Ayers] |
| 17513 | If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers] |
| 13774 | Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato] |
| 17523 | Sortals basically apply to individuals [Ayers] |
| 13772 | Is the being or essence of each thing private to each person? [Plato] |
| 17521 | You can't have the concept of a 'stage' if you lack the concept of an object [Ayers] |
| 17514 | Temporal 'parts' cannot be separated or rearranged [Ayers] |
| 17509 | Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers] |
| 17512 | If diachronic identities need covering concepts, why not synchronic identities too? [Ayers] |
| 13788 | If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato] |
| 13792 | There can't be any knowledge if things are constantly changing [Plato] |
| 16057 | Instrumentalism normally says some discourse is useful, but not genuinely true [Horgan,T] |
| 13781 | Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato] |
| 13785 | 'Arete' signifies lack of complexity and a free-flowing soul [Plato] |
| 13779 | The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato] |
| 13783 | Even the gods love play [Plato] |