Combining Texts

All the ideas for 'Laches', 'works' and 'Wittgenstein on Rules and Private Language'

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14 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Don't assume that wisdom is the automatic consequence of old age [Plato]
2. Reason / A. Nature of Reason / 1. On Reason
For clear questions posed by reason, reason can also find clear answers [Gödel]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Gödel proved that first-order logic is complete, and second-order logic incomplete [Gödel, by Dummett]
5. Theory of Logic / I. Semantics of Logic / 2. Formal Truth
Originally truth was viewed with total suspicion, and only demonstrability was accepted [Gödel]
5. Theory of Logic / K. Features of Logics / 5. Incompleteness
Gödel's Theorems did not refute the claim that all good mathematical questions have answers [Gödel, by Koellner]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
Gödel eventually hoped for a generalised completeness theorem leaving nothing undecidable [Gödel, by Koellner]
The real reason for Incompleteness in arithmetic is inability to define truth in a language [Gödel]
18. Thought / A. Modes of Thought / 10. Rule Following
No rule can be fully explained [Kripke]
'Quus' means the same as 'plus' if the ingredients are less than 57; otherwise it just produces 5 [Kripke]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
Kripke's Wittgenstein says meaning 'vanishes into thin air' [Kripke, by Miller,A]
If you ask what is in your mind for following the addition rule, meaning just seems to vanish [Kripke]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
Community implies assertability-conditions rather than truth-conditions semantics [Kripke, by Hanna]
19. Language / F. Communication / 4. Private Language
The sceptical rule-following paradox is the basis of the private language argument [Kripke, by Hanna]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Being unafraid (perhaps through ignorance) and being brave are two different things [Plato]