Combining Texts

All the ideas for 'Cratylus', 'A History of God' and 'Infinitism solution to regress problem'

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29 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
13786 Wisdom is called 'beautiful', because it performs fine works [Plato]
1. Philosophy / A. Wisdom / 2. Wise People
13780 Good people are no different from wise ones [Plato]
2. Reason / A. Nature of Reason / 6. Coherence
8833 Why should we prefer coherent beliefs? [Klein,P]
2. Reason / C. Styles of Reason / 1. Dialectic
13778 A dialectician is someone who knows how to ask and to answer questions [Plato]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
13776 Truths say of what is that it is, falsehoods say of what is that it is not [Plato]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
13790 A name-giver might misname something, then force other names to conform to it [Plato]
13777 A name is a sort of tool [Plato]
13791 Things must be known before they are named, so it can't be the names that give us knowledge [Plato]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
13789 Anyone who knows a thing's name also knows the thing [Plato]
7. Existence / B. Change in Existence / 1. Nature of Change
2063 How can beauty have identity if it changes? [Plato]
7. Existence / E. Categories / 2. Categorisation
13775 We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13787 Doesn't each thing have an essence, just as it has other qualities? [Plato]
9. Objects / D. Essence of Objects / 3. Individual Essences
13774 Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato]
9. Objects / D. Essence of Objects / 15. Against Essentialism
13772 Is the being or essence of each thing private to each person? [Plato]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
13788 If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
8834 Infinitism avoids a regress, circularity or arbitrariness, by saying warrant just increases [Klein,P]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / e. Pro-foundations
8838 If justification is endless, no link in the chain is ultimately justified [Ginet on Klein,P]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
8839 Reasons acquire warrant through being part of a lengthening series [Klein,P]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
13792 There can't be any knowledge if things are constantly changing [Plato]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
13781 Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
13785 'Arete' signifies lack of complexity and a free-flowing soul [Plato]
27. Natural Reality / G. Biology / 5. Species
13779 The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato]
28. God / A. Divine Nature / 2. Divine Nature
13783 Even the gods love play [Plato]
28. God / A. Divine Nature / 4. Divine Contradictions
7602 In the Bible God changes his mind (repenting of creating humanity, in the Flood) [Armstrong,K]
28. God / C. Attitudes to God / 1. Monotheism
7605 Monotheism introduced intolerance into religious thinking [Armstrong,K]
29. Religion / A. Polytheistic Religion / 3. Hinduism
7599 Around 800 BCE teachers superseded gods in India [Armstrong,K]
29. Religion / B. Monotheistic Religion / 2. Judaism
7597 There is virtually no sign of monotheism in the Pentateuch [Armstrong,K]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
7606 The idea that Jesus was God was only settled in the fourth century [Armstrong,K]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
7596 Faith is not just belief in propositions, but also putting trust in them [Armstrong,K]