27 ideas
| 291 | Don't assume that wisdom is the automatic consequence of old age [Plato] |
| 3993 | Arguments are nearly always open to challenge, but they help to explain a position rather than force people to believe [Lewis] |
| 12463 | Unlike correspondence, truthmaking can be one truth to many truthmakers, or vice versa [Jacobs] |
| 3990 | The whole truth supervenes on the physical truth [Lewis] |
| 3991 | Where pixels make up a picture, supervenience is reduction [Lewis] |
| 14375 | If structures result from intrinsic natures of properties, the 'relations' between them can drop out [Jacobs] |
| 14378 | Science aims at identifying the structure and nature of the powers that exist [Jacobs] |
| 12467 | Powers come from concrete particulars, not from the laws of nature [Jacobs] |
| 14377 | Possibilities are manifestations of some power, and impossibilies rest on no powers [Jacobs] |
| 14376 | States of affairs are only possible if some substance could initiate a causal chain to get there [Jacobs] |
| 14379 | Counterfactuals invite us to consider the powers picked out by the antecedent [Jacobs] |
| 14372 | Possible worlds are just not suitable truthmakers for modality [Jacobs] |
| 12466 | All modality is in the properties and relations of the actual world [Jacobs] |
| 14371 | We can base counterfactuals on powers, not possible worlds, and hence define necessity [Jacobs] |
| 12465 | Concrete worlds, unlike fictions, at least offer evidence of how the actual world could be [Jacobs] |
| 12464 | If some book described a possibe life for you, that isn't what makes such a life possible [Jacobs] |
| 12469 | Possible worlds semantics gives little insight into modality [Jacobs] |
| 3995 | A mind is an organ of representation [Lewis] |
| 3994 | Human pain might be one thing; Martian pain might be something else [Lewis] |
| 3989 | I am a reductionist about mind because I am an a priori reductionist about everything [Lewis] |
| 3992 | Folk psychology makes good predictions, by associating mental states with causal roles [Lewis] |
| 3996 | Folk psychology doesn't say that there is a language of thought [Lewis] |
| 3998 | If you don't share an external world with a brain-in-a-vat, then externalism says you don't share any beliefs [Lewis] |
| 3997 | Nothing shows that all content is 'wide', or that wide content has logical priority [Lewis] |
| 3999 | A spontaneous duplicate of you would have your brain states but no experience, so externalism would deny him any beliefs [Lewis] |
| 4000 | Wide content derives from narrow content and relationships with external things [Lewis] |
| 293 | Being unafraid (perhaps through ignorance) and being brave are two different things [Plato] |