11 ideas
| 291 | Don't assume that wisdom is the automatic consequence of old age [Plato] |
| 16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
| 16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
| 16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
| 16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
| 14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
| 16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
| 2599 | Either intentionality causes things, or epiphenomenalism is true [Fodor] |
| 2597 | Contrary to the 'anomalous monist' view, there may well be intentional causal laws [Fodor] |
| 2598 | Lots of physical properties are multiply realisable, so why shouldn't beliefs be? [Fodor] |
| 293 | Being unafraid (perhaps through ignorance) and being brave are two different things [Plato] |