Combining Texts

All the ideas for 'Protagoras', 'Logicism and Ontological Commits. of Arithmetic' and 'Thought and Talk'

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31 ideas

2. Reason / B. Laws of Thought / 4. Contraries
Only one thing can be contrary to something [Plato]
3. Truth / A. Truth Problems / 1. Truth
A sentence is held true because of a combination of meaning and belief [Davidson]
3. Truth / F. Semantic Truth / 2. Semantic Truth
Truth in a model is more tractable than the general notion of truth [Hodes]
Truth is quite different in interpreted set theory and in the skeleton of its language [Hodes]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Higher-order logic may be unintelligible, but it isn't set theory [Hodes]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
Identity is a level one relation with a second-order definition [Hodes]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
When an 'interpretation' creates a model based on truth, this doesn't include Fregean 'sense' [Hodes]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
Mathematics is higher-order modal logic [Hodes]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
Arithmetic must allow for the possibility of only a finite total of objects [Hodes]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
It is claimed that numbers are objects which essentially represent cardinality quantifiers [Hodes]
Numerical terms can't really stand for quantifiers, because that would make them first-level [Hodes]
7. Existence / D. Theories of Reality / 7. Fictionalism
Talk of mirror images is 'encoded fictions' about real facts [Hodes]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
If asked whether justice itself is just or unjust, you would have to say that it is just [Plato]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
The only real evil is loss of knowledge [Plato]
The most important things in life are wisdom and knowledge [Plato]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
Having a belief involves the possibility of being mistaken [Davidson]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
The concept of belief can only derive from relationship to a speech community [Davidson]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
Everything resembles everything else up to a point [Plato]
18. Thought / A. Modes of Thought / 1. Thought
Thought depends on speech [Davidson]
18. Thought / A. Modes of Thought / 8. Human Thought
A creature doesn't think unless it interprets another's speech [Davidson]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
Concepts are only possible in a language community [Davidson]
19. Language / A. Nature of Meaning / 6. Meaning as Use
An understood sentence can be used for almost anything; it isn't language if it has only one use [Davidson]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
The pattern of sentences held true gives sentences their meaning [Davidson]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Courage is knowing what should or shouldn't be feared [Plato]
22. Metaethics / B. Value / 2. Values / j. Evil
No one willingly and knowingly embraces evil [Plato]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
Some things are good even though they are not beneficial to men [Plato]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Some pleasures are not good, and some pains are not evil [Plato]
People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Socrates did not believe that virtue could be taught [Plato]
Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato]
If we punish wrong-doers, it shows that we believe virtue can be taught [Plato]