18 ideas
| 13373 | Typically, paradoxes are dealt with by dividing them into two groups, but the division is wrong [Priest,G] |
| 13368 | The 'least indefinable ordinal' is defined by that very phrase [Priest,G] |
| 13370 | 'x is a natural number definable in less than 19 words' leads to contradiction [Priest,G] |
| 13369 | By diagonalization we can define a real number that isn't in the definable set of reals [Priest,G] |
| 13366 | The least ordinal greater than the set of all ordinals is both one of them and not one of them [Priest,G] |
| 13367 | The next set up in the hierarchy of sets seems to be both a member and not a member of it [Priest,G] |
| 13371 | If you know that a sentence is not one of the known sentences, you know its truth [Priest,G] |
| 13372 | There are Liar Pairs, and Liar Chains, which fit the same pattern as the basic Liar [Priest,G] |
| 3978 | Associations are held to connect Ideas together in the way the world is connected together [Fodor] |
| 335 | Do the gods also hold different opinions about what is right and honourable? [Plato] |
| 3976 | Intentional science needs objects with semantic and causal properties, and which obey laws [Fodor] |
| 3980 | Intentional states and processes may be causal relations among mental symbols [Fodor] |
| 3981 | Most psychological properties seem to be multiply realisable [Fodor] |
| 3975 | Folk psychology explains behaviour by reference to intentional states like belief and desire [Fodor] |
| 3982 | How could the extrinsic properties of thoughts supervene on their intrinsic properties? [Fodor] |
| 3977 | Laws are true generalisations which support counterfactuals and are confirmed by instances [Fodor] |
| 337 | It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato] |
| 336 | Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato] |