37 ideas
13786 | Wisdom is called 'beautiful', because it performs fine works [Plato] |
13780 | Good people are no different from wise ones [Plato] |
13778 | A dialectician is someone who knows how to ask and to answer questions [Plato] |
13776 | Truths say of what is that it is, falsehoods say of what is that it is not [Plato] |
13010 | In order to select the logic justified by experience, we would need to use a lot of logic [Boghossian on Quine] |
9002 | Elementary logic requires truth-functions, quantifiers (and variables), identity, and also sets of variables [Quine] |
13681 | Logical consequence is marked by being preserved under all nonlogical substitutions [Quine, by Sider] |
4975 | A thought can be split in many ways, so that different parts appear as subject or predicate [Frege] |
13829 | If logical truths essentially depend on logical constants, we had better define the latter [Hacking on Quine] |
13777 | A name is a sort of tool [Plato] |
13790 | A name-giver might misname something, then force other names to conform to it [Plato] |
13791 | Things must be known before they are named, so it can't be the names that give us knowledge [Plato] |
13789 | Anyone who knows a thing's name also knows the thing [Plato] |
9003 | Set theory was struggling with higher infinities, when new paradoxes made it baffling [Quine] |
9949 | There is the concept, the object falling under it, and the extension (a set, which is also an object) [Frege, by George/Velleman] |
9004 | If set theory is not actually a branch of logic, then Frege's derivation of arithmetic would not be from logic [Quine] |
18995 | Frege mistakenly takes existence to be a property of concepts, instead of being about things [Frege, by Yablo] |
2063 | How can beauty have identity if it changes? [Plato] |
13775 | We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato] |
10317 | It is unclear whether Frege included qualities among his abstract objects [Frege, by Hale] |
9006 | Commitment to universals is as arbitrary or pragmatic as the adoption of a new system of bookkeeping [Quine] |
10535 | Frege's 'objects' are both the referents of proper names, and what predicates are true or false of [Frege, by Dummett] |
13787 | Doesn't each thing have an essence, just as it has other qualities? [Plato] |
13774 | Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato] |
13772 | Is the being or essence of each thing private to each person? [Plato] |
13788 | If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato] |
9001 | Frege moved Kant's question about a priori synthetic to 'how is logical certainty possible?' [Quine] |
9005 | Examination of convention in the a priori begins to blur the distinction with empirical knowledge [Quine] |
13792 | There can't be any knowledge if things are constantly changing [Plato] |
13781 | Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato] |
9839 | Frege equated the concepts under which an object falls with its properties [Frege, by Dummett] |
4973 | As I understand it, a concept is the meaning of a grammatical predicate [Frege] |
9167 | Frege felt that meanings must be public, so they are abstractions rather than mental entities [Frege, by Putnam] |
4974 | For all the multiplicity of languages, mankind has a common stock of thoughts [Frege] |
13785 | 'Arete' signifies lack of complexity and a free-flowing soul [Plato] |
13779 | The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato] |
13783 | Even the gods love play [Plato] |