52 ideas
| 291 | Don't assume that wisdom is the automatic consequence of old age [Plato] |
| 22270 | Frege changed philosophy by extending logic's ability to check the grounds of thinking [Potter on Frege] |
| 8939 | We should not describe human laws of thought, but how to correctly track truth [Frege, by Fisher] |
| 4971 | I don't use 'subject' and 'predicate' in my way of representing a judgement [Frege] |
| 17745 | For Frege, 'All A's are B's' means that the concept A implies the concept B [Frege, by Walicki] |
| 7728 | Frege has a judgement stroke (vertical, asserting or judging) and a content stroke (horizontal, expressing) [Frege, by Weiner] |
| 16881 | The laws of logic are boundless, so we want the few whose power contains the others [Frege] |
| 7622 | In 1879 Frege developed second order logic [Frege, by Putnam] |
| 7729 | Frege replaced Aristotle's subject/predicate form with function/argument form [Frege, by Weiner] |
| 9950 | A quantifier is a second-level predicate (which explains how it contributes to truth-conditions) [Frege, by George/Velleman] |
| 9991 | For Frege the variable ranges over all objects [Frege, by Tait] |
| 10536 | Frege's domain for variables is all objects, but modern interpretations first fix the domain [Dummett on Frege] |
| 7730 | Frege introduced quantifiers for generality [Frege, by Weiner] |
| 7742 | Frege reduced most quantifiers to 'everything' combined with 'not' [Frege, by McCullogh] |
| 13824 | Proof theory began with Frege's definition of derivability [Frege, by Prawitz] |
| 13609 | Frege produced axioms for logic, though that does not now seem the natural basis for logic [Frege, by Kaplan] |
| 17855 | It may be possible to define induction in terms of the ancestral relation [Frege, by Wright,C] |
| 10607 | Frege's logic has a hierarchy of object, property, property-of-property etc. [Frege, by Smith,P] |
| 11008 | Existence is not a first-order property, but the instantiation of a property [Frege, by Read] |
| 22919 | A thing which makes no difference seems unlikely to exist [Le Poidevin] |
| 22926 | In addition to causal explanations, they can also be inferential, or definitional, or purposive [Le Poidevin] |
| 22280 | Frege's account was top-down and decompositional, not bottom-up and compositional [Frege, by Potter] |
| 22932 | We don't just describe a time as 'now' from a private viewpoint, but as a fact about the world [Le Poidevin] |
| 293 | Being unafraid (perhaps through ignorance) and being brave are two different things [Plato] |
| 22927 | The logical properties of causation are asymmetry, transitivity and irreflexivity [Le Poidevin] |
| 22922 | We can identify unoccupied points in space, so they must exist [Le Poidevin] |
| 22924 | If spatial points exist, then they must be stationary, by definition [Le Poidevin] |
| 22923 | Absolute space explains actual and potential positions, and geometrical truths [Le Poidevin] |
| 22928 | For relationists moving an object beyond the edge of space creates new space [Le Poidevin] |
| 22931 | We distinguish time from space, because it passes, and it has a unique present moment [Le Poidevin] |
| 22917 | Since nothing occurs in a temporal vacuum, there is no way to measure its length [Le Poidevin] |
| 22921 | Temporal vacuums would be unexperienced, unmeasured, and unending [Le Poidevin] |
| 22934 | Time can't speed up or slow down, so it doesn't seem to be a 'process' [Le Poidevin] |
| 22938 | To say that the past causes the present needs them both to be equally real [Le Poidevin] |
| 22939 | The B-series doesn't seem to allow change [Le Poidevin] |
| 22940 | If the B-universe is eternal, why am I trapped in a changing moment of it? [Le Poidevin] |
| 22953 | Time's arrow is not causal if there is no temporal gap between cause and effect [Le Poidevin] |
| 22947 | An ordered series can be undirected, but time favours moving from earlier to later [Le Poidevin] |
| 22952 | If time's arrow is causal, how can there be non-simultaneous events that are causally unconnected? [Le Poidevin] |
| 22951 | If time's arrow is psychological then different minds can impose different orders on events [Le Poidevin] |
| 22948 | There are Thermodynamic, Psychological and Causal arrows of time [Le Poidevin] |
| 22949 | Presumably if time's arrow is thermodynamic then time ends when entropy is complete [Le Poidevin] |
| 22950 | If time is thermodynamic then entropy is necessary - but the theory says it is probable [Le Poidevin] |
| 22943 | Instantaneous motion is an intrinsic disposition to be elsewhere [Le Poidevin] |
| 22945 | The dynamic view of motion says it is primitive, and not reducible to objects, properties and times [Le Poidevin] |
| 22937 | If the present could have diverse pasts, then past truths can't have present truthmakers [Le Poidevin] |
| 22925 | The present is the past/future boundary, so the first moment of time was not present [Le Poidevin] |
| 22944 | The primitive parts of time are intervals, not instants [Le Poidevin] |
| 22942 | If time is infinitely divisible, then the present must be infinitely short [Le Poidevin] |
| 22946 | The multiverse is distinct time-series, as well as spaces [Le Poidevin] |
| 22941 | How could a timeless God know what time it is? So could God be both timeless and omniscient? [Le Poidevin] |
| 7741 | The predicate 'exists' is actually a natural language expression for a quantifier [Frege, by Weiner] |