42 ideas
291 | Don't assume that wisdom is the automatic consequence of old age [Plato] |
8927 | Philosophy moves essentially in the element of universality [Hegel] |
21776 | Philosophy aims to reveal the necessity and rationality of the categories of nature and spirit [Hegel, by Houlgate] |
8935 | Without philosophy, science is barren and futile [Hegel] |
22082 | Truth does not appear by asserting reasons and then counter-reasons [Hegel] |
22035 | The structure of reason is a social and historical achievement [Hegel, by Pinkard] |
8932 | Truth does not come from giving reasons for and against propositions [Hegel] |
7077 | The true is the whole [Hegel] |
15611 | I develop philosophical science from the simplest appearance of immediate consciousness [Hegel, by Hegel] |
8928 | The Absolute is not supposed to be comprehended, but felt and intuited [Hegel] |
8929 | In the Absolute everything is the same [Hegel] |
21774 | Genuine idealism is seeing the ideal structure of the world [Hegel, by Houlgate] |
8934 | Being is Thought [Hegel] |
21773 | Experience is immediacy, unity, forces, self-awareness, reason, culture, absolute being [Hegel, by Houlgate] |
22033 | Hegel tried to avoid Kant's dualism of neutral intuitions and imposed concepts [Hegel, by Pinkard] |
21771 | Consciousness derives its criterion of knowledge from direct knowledge of its own being [Hegel] |
23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
20741 | Consciousness is shaped dialectically, by opposing forces and concepts [Hegel, by Aho] |
21770 | Consciousness is both of objects, and of itself [Hegel] |
5647 | Hegel claims knowledge of self presupposes desire, and hence objects [Hegel, by Scruton] |
5648 | For Hegel knowledge of self presupposes objects, and also a public and moral social world [Hegel, by Scruton] |
23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
23796 | Naturalists must explain both representation, and what is represented [Schulte] |
23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
293 | Being unafraid (perhaps through ignorance) and being brave are two different things [Plato] |
8930 | The in-itself must become for-itself, which requires self-consciousness [Hegel] |
8936 | Human nature only really exists in an achieved community of minds [Hegel] |
22034 | Modern life needs individuality, but must recognise that human agency is social [Hegel, by Pinkard] |
21987 | History is the progress of the consciousness of freedom [Hegel] |
8931 | The movement of pure essences constitutes the nature of scientific method [Hegel] |
8933 | Science confronts the inner necessities of objects [Hegel] |
21775 | The God of revealed religion can only be understood through pure speculative knowledge [Hegel] |
6917 | God is the essence of thought, abstracted from the thinker [Hegel, by Feuerbach] |
6915 | Hegel made the last attempt to restore Christianity, which philosophy had destroyed [Hegel, by Feuerbach] |