23 ideas
1922 | Spiritual qualities only become advantageous with the growth of wisdom [Plato] |
11259 | How can you seek knowledge of something if you don't know it? [Plato] |
12756 | Substance is a force for acting and being acted upon [Leibniz] |
20219 | True opinions only become really valuable when they are tied down by reasons [Plato] |
5985 | Seeking and learning are just recollection [Plato] |
5986 | The slave boy learns geometry from questioning, not teaching, so it is recollection [Plato] |
1923 | As a guide to action, true opinion is as good as knowledge [Plato] |
1919 | You don't need to learn what you know, and how do you seek for what you don't know? [Plato] |
12755 | Final causes can help with explanations in physics [Leibniz] |
12760 | Something rather like souls (though not intelligent) could be found everywhere [Leibniz] |
1913 | Is virtue taught, or achieved by practice, or a natural aptitude, or what? [Plato] |
1921 | If virtue is a type of knowledge then it ought to be taught [Plato] |
1927 | It seems that virtue is neither natural nor taught, but is a divine gift [Plato] |
1918 | How can you know part of virtue without knowing the whole? [Plato] |
1916 | Even if virtues are many and various, they must have something in common to make them virtues [Plato] |
21785 | We are only free, with rights, if we claim our freedom, and there are no natural rights [Hegel, by Houlgate] |
22041 | Representatives by region ignores whether they care about the national interest [Hegel, by Pinkard] |
21781 | The absolute right is the right to have rights [Hegel] |
12759 | There are atoms of substance, but no atoms of bulk or extension [Leibniz] |
12718 | Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz] |
11854 | If there is some trace of God in things, that would explain their natural force [Leibniz] |
12758 | It is plausible to think substances contain the same immanent force seen in our free will [Leibniz] |
19408 | To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz] |