Combining Texts

All the ideas for 'Laches', 'Treatise 4: The Moral Sense' and 'Actualism and Possible Worlds'

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15 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Don't assume that wisdom is the automatic consequence of old age [Plato]
2. Reason / A. Nature of Reason / 1. On Reason
Reason is our power of finding out true propositions [Hutcheson]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Necessary beings (numbers, properties, sets, propositions, states of affairs, God) exist in all possible worlds [Plantinga]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Socrates is a contingent being, but his essence is not; without Socrates, his essence is unexemplified [Plantinga]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Possible worlds clarify possibility, propositions, properties, sets, counterfacts, time, determinism etc. [Plantinga]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
Plantinga's actualism is nominal, because he fills actuality with possibilia [Stalnaker on Plantinga]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
Plantinga has domains of sets of essences, variables denoting essences, and predicates as functions [Plantinga, by Stalnaker]
Plantinga's essences have their own properties - so will have essences, giving a hierarchy [Stalnaker on Plantinga]
19. Language / D. Propositions / 1. Propositions
Are propositions and states of affairs two separate things, or only one? I incline to say one [Plantinga]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Can't the moral sense make mistakes, as the other senses do? [Hutcheson]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is a pleasant sensation, or continued state of such sensations [Hutcheson]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Being unafraid (perhaps through ignorance) and being brave are two different things [Plato]
23. Ethics / D. Deontological Ethics / 1. Deontology
You can't form moral rules without an end, which needs feelings and a moral sense [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
We are asked to follow God's ends because he is our benefactor, but why must we do that? [Hutcheson]
Why may God not have a superior moral sense very similar to ours? [Hutcheson]