64 ideas
| 224 | When questions are doubtful we should concentrate not on objects but on ideas of the intellect [Plato] |
| 8877 | We can't attain a coherent system by lopping off any beliefs that won't fit [Sosa] |
| 232 | Opposites are as unlike as possible [Plato] |
| 8937 | Plato's 'Parmenides' is the greatest artistic achievement of the ancient dialectic [Hegel on Plato] |
| 10888 | Sets can be defined by 'enumeration', or by 'abstraction' (based on a property) [Zalabardo] |
| 10889 | The 'Cartesian Product' of two sets relates them by pairing every element with every element [Zalabardo] |
| 10890 | A 'partial ordering' is reflexive, antisymmetric and transitive [Zalabardo] |
| 10886 | Determinacy: an object is either in a set, or it isn't [Zalabardo] |
| 10887 | Specification: Determinate totals of objects always make a set [Zalabardo] |
| 10897 | A first-order 'sentence' is a formula with no free variables [Zalabardo] |
| 10893 | Γ |= φ for sentences if φ is true when all of Γ is true [Zalabardo] |
| 10899 | Γ |= φ if φ is true when all of Γ is true, for all structures and interpretations [Zalabardo] |
| 10896 | Propositional logic just needs ¬, and one of ∧, ∨ and → [Zalabardo] |
| 10898 | The semantics shows how truth values depend on instantiations of properties and relations [Zalabardo] |
| 10902 | We can do semantics by looking at given propositions, or by building new ones [Zalabardo] |
| 10892 | We make a truth assignment to T and F, which may be true and false, but merely differ from one another [Zalabardo] |
| 10900 | Logically true sentences are true in all structures [Zalabardo] |
| 10895 | 'Logically true' (|= φ) is true for every truth-assignment [Zalabardo] |
| 10901 | Some formulas are 'satisfiable' if there is a structure and interpretation that makes them true [Zalabardo] |
| 10894 | A sentence-set is 'satisfiable' if at least one truth-assignment makes them all true [Zalabardo] |
| 10903 | A structure models a sentence if it is true in the model, and a set of sentences if they are all true in the model [Zalabardo] |
| 13986 | Plato found antinomies in ideas, Kant in space and time, and Bradley in relations [Plato, by Ryle] |
| 14150 | Plato's 'Parmenides' is perhaps the best collection of antinomies ever made [Russell on Plato] |
| 10891 | If a set is defined by induction, then proof by induction can be applied to it [Zalabardo] |
| 16150 | One is, so numbers exist, so endless numbers exist, and each one must partake of being [Plato] |
| 8884 | The phenomenal concept of an eleven-dot pattern does not include the concept of eleven [Sosa] |
| 229 | The one was and is and will be and was becoming and is becoming and will become [Plato] |
| 21821 | Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus] |
| 221 | Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato] |
| 223 | If you deny that each thing always stays the same, you destroy the possibility of discussion [Plato] |
| 227 | You must always mean the same thing when you utter the same name [Plato] |
| 228 | Greatness and smallness must exist, to be opposed to one another, and come into being in things [Plato] |
| 210 | It would be absurd to think there were abstract Forms for vile things like hair, mud and dirt [Plato] |
| 220 | The concept of a master includes the concept of a slave [Plato] |
| 211 | If admirable things have Forms, maybe everything else does as well [Plato] |
| 219 | If absolute ideas existed in us, they would cease to be absolute [Plato] |
| 16151 | Plato moves from Forms to a theory of genera and principles in his later work [Plato, by Frede,M] |
| 213 | Each idea is in all its participants at once, just as daytime is a unity but in many separate places at once [Plato] |
| 212 | The whole idea of each Form must be found in each thing which participates in it [Plato] |
| 216 | If things are made alike by participating in something, that thing will be the absolute idea [Plato] |
| 215 | If things partake of ideas, this implies either that everything thinks, or that everything actually is thought [Plato] |
| 218 | Participation is not by means of similarity, so we are looking for some other method of participation [Plato] |
| 214 | If absolute greatness and great things are seen as the same, another thing appears which makes them seem great [Plato] |
| 217 | Nothing can be like an absolute idea, because a third idea intervenes to make them alike (leading to a regress) [Plato] |
| 15851 | Parts must belong to a created thing with a distinct form [Plato] |
| 15846 | In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V] |
| 15849 | Plato says only a one has parts, and a many does not [Plato, by Harte,V] |
| 15850 | Anything which has parts must be one thing, and parts are of a one, not of a many [Plato] |
| 13259 | It seems that the One must be composed of parts, which contradicts its being one [Plato] |
| 15847 | Two things relate either as same or different, or part of a whole, or the whole of the part [Plato] |
| 8878 | It is acceptable to say a supermarket door 'knows' someone is approaching [Sosa] |
| 8880 | In reducing arithmetic to self-evident logic, logicism is in sympathy with rationalism [Sosa] |
| 8881 | Most of our knowledge has insufficient sensory support [Sosa] |
| 8882 | Perception may involve thin indexical concepts, or thicker perceptual concepts [Sosa] |
| 8883 | Do beliefs only become foundationally justified if we fully attend to features of our experience? [Sosa] |
| 8885 | Some features of a thought are known directly, but others must be inferred [Sosa] |
| 8876 | Much propositional knowledge cannot be formulated, as in recognising a face [Sosa] |
| 8879 | Fully comprehensive beliefs may not be knowledge [Sosa] |
| 222 | Only a great person can understand the essence of things, and an even greater person can teach it [Plato] |
| 225 | The unlimited has no shape and is endless [Plato] |
| 231 | Everything partakes of the One in some way [Plato] |
| 2062 | The only movement possible for the One is in space or in alteration [Plato] |
| 233 | Some things do not partake of the One [Plato] |
| 234 | We couldn't discuss the non-existence of the One without knowledge of it [Plato] |