44 ideas
291 | Don't assume that wisdom is the automatic consequence of old age [Plato] |
23064 | So-called wisdom is just pondering things instead of acting [Cioran] |
21360 | Unobservant thinkers tend to dogmatise using insufficient facts [Aristotle] |
23072 | Systems are the worst despotism, in philosophy and in life [Cioran] |
23075 | A text explained ceases to be a text [Cioran] |
23066 | Negation doesn't arise from reasoning, but from deep instincts [Cioran] |
13212 | Infinity is only potential, never actual [Aristotle] |
13221 | Existence is either potential or actual [Aristotle] |
23077 | The word 'being' is very tempting, but in fact means nothing at all [Cioran] |
16100 | True change is in a thing's logos or its matter, not in its qualities [Aristotle] |
16101 | A change in qualities is mere alteration, not true change [Aristotle] |
12133 | If the substratum persists, it is 'alteration'; if it doesn't, it is 'coming-to-be' or 'passing-away' [Aristotle] |
13213 | All comings-to-be are passings-away, and vice versa [Aristotle] |
23068 | People who really believe anti-realism don't bother to prove it [Cioran] |
12134 | Matter is the substratum, which supports both coming-to-be and alteration [Aristotle] |
16572 | Does the pure 'this' come to be, or the 'this-such', or 'so-great', or 'somewhere'? [Aristotle] |
16573 | Philosophers have worried about coming-to-be from nothing pre-existing [Aristotle] |
13214 | The substratum changing to a contrary is the material cause of coming-to-be [Aristotle] |
13215 | If a perceptible substratum persists, it is 'alteration'; coming-to-be is a complete change [Aristotle] |
23078 | Opinions are fine, but having convictions means something has gone wrong [Cioran] |
23073 | Convictions are failures to study anything thoroughly [Cioran] |
16717 | Which of the contrary features of a body are basic to it? [Aristotle] |
23076 | If people always acted without words we would take them for robots [Cioran] |
23065 | If only we could write like a reptile, of endless sensations and no concepts! [Cioran] |
23071 | We could only be responsible if we had consented before birth to who we are [Cioran] |
23070 | We morally dissolve if we spend time with excessive beauty [Cioran] |
293 | Being unafraid (perhaps through ignorance) and being brave are two different things [Plato] |
23074 | In anxiety people cling to what reinforces it, because it is a deep need [Cioran] |
23069 | Fear cures boredom, because it is stronger [Cioran] |
23062 | It is better to watch the hours pass, than trying to fill them [Cioran] |
23067 | Suicide is pointless, because it always comes too late [Cioran] |
13216 | Matter is the limit of points and lines, and must always have quality and form [Aristotle] |
17994 | The primary matter is the substratum for the contraries like hot and cold [Aristotle] |
13224 | There couldn't be just one element, which was both water and air at the same time [Aristotle] |
16594 | The Four Elements must change into one another, or else alteration is impossible [Aristotle] |
13223 | Fire is hot and dry; Air is hot and moist; Water is cold and moist; Earth is cold and dry [Aristotle] |
13220 | Bodies are endlessly divisible [Aristotle] |
13210 | Wood is potentially divided through and through, so what is there in the wood besides the division? [Aristotle] |
13211 | If a body is endlessly divided, is it reduced to nothing - then reassembled from nothing? [Aristotle] |
13228 | There is no time without movement [Aristotle] |
16595 | If each thing can cease to be, why hasn't absolutely everything ceased to be long ago? [Aristotle] |
13227 | Being is better than not-being [Aristotle] |
13226 | An Order controls all things [Aristotle] |
23063 | The first man obviously found paradise unendurable [Cioran] |