95 ideas
2056 | Philosophers are always switching direction to something more interesting [Plato] |
4194 | Metaphysics is concerned with the fundamental structure of reality as a whole [Lowe] |
4214 | Maybe such concepts as causation, identity and existence are primitive and irreducible [Lowe] |
2086 | Understanding mainly involves knowing the elements, not their combinations [Plato] |
2083 | Either a syllable is its letters (making parts as knowable as whole) or it isn't (meaning it has no parts) [Plato] |
4222 | If all that exists is what is being measured, what about the people and instruments doing the measuring? [Lowe] |
2082 | A rational account is essentially a weaving together of things with names [Plato] |
4217 | It is more extravagant, in general, to revise one's logic than to augment one's ontology [Lowe] |
2052 | Eristic discussion is aggressive, but dialectic aims to help one's companions in discussion [Plato] |
15854 | A primary element has only a name, and no logos, but complexes have an account, by weaving the names [Plato] |
4229 | An infinite series of tasks can't be completed because it has no last member [Lowe] |
4240 | It might be argued that mathematics does not, or should not, aim at truth [Lowe] |
10216 | We master arithmetic by knowing all the numbers in our soul [Plato] |
4241 | If there are infinite numbers and finite concrete objects, this implies that numbers are abstract objects [Lowe] |
4239 | Nominalists deny abstract objects, because we can have no reason to believe in their existence [Lowe] |
2060 | There seem to be two sorts of change: alteration and motion [Plato] |
4202 | Change can be of composition (the component parts), or quality (properties), or substance [Lowe] |
4201 | Four theories of qualitative change are 'a is F now', or 'a is F-at-t', or 'a-at-t is F', or 'a is-at-t F' [Lowe, by PG] |
4219 | Numerically distinct events of the same kind (like two battles) can coincide in space and time [Lowe] |
4221 | Maybe modern physics requires an event-ontology, rather than a thing-ontology [Lowe] |
4220 | Maybe an event is the exemplification of a property at a time [Lowe] |
4225 | Events are changes in the properties of or relations between things [Lowe] |
17377 | All descriptive language is classificatory [Dupré] |
17376 | We should aim for a classification which tells us as much as possible about the object [Dupré] |
4196 | The main categories of existence are either universal and particular, or abstract and concrete [Lowe] |
4234 | Trope theory says blueness is a real feature of objects, but not the same as an identical blue found elsewhere [Lowe] |
4235 | Maybe a cushion is just a bundle of tropes, such as roundness, blueness and softness [Lowe] |
4236 | Tropes seem to be abstract entities, because they can't exist alone, but must come in bundles [Lowe] |
4197 | The category of universals can be sub-divided into properties and relations [Lowe] |
4232 | Nominalists believe that only particulars exist [Lowe] |
4205 | 'Is non-self-exemplifying' is a predicate which cannot denote a property (as it would be a contradiction) [Lowe] |
4233 | If 'blueness' is a set of particulars, there is danger of circularity, or using universals, in identifying the set [Lowe] |
4206 | Conventionalists see the world as an amorphous lump without identities, but are we part of the lump? [Lowe] |
4204 | Statues can't survive much change to their shape, unlike lumps of bronze, which must retain material [Lowe] |
2084 | If a word has no parts and has a single identity, it turns out to be the same kind of thing as a letter [Plato] |
15844 | A sum is that from which nothing is lacking, which is a whole [Plato] |
15843 | The whole can't be the parts, because it would be all of the parts, which is the whole [Plato] |
17390 | Natural kinds don't need essentialism to be explanatory [Dupré] |
17389 | A species might have its essential genetic mechanism replaced by a new one [Dupré] |
17388 | It seems that species lack essential properties, so they can't be natural kinds [Dupré] |
4200 | If old parts are stored and then appropriated, they are no longer part of the original (which is the renovated ship). [Lowe] |
4198 | If 5% replacement preserves a ship, we can replace 4% and 4% again, and still retain the ship [Lowe] |
4199 | A renovation or a reconstruction of an original ship would be accepted, as long as the other one didn't exist [Lowe] |
4203 | Identity of Indiscernibles (same properties, same thing) ) is not Leibniz's Law (same thing, same properties) [Lowe] |
4195 | It is impossible to reach a valid false conclusion from true premises, so reason itself depends on possibility [Lowe] |
4207 | We might eliminate 'possible' and 'necessary' in favour of quantification over possible worlds [Lowe] |
2080 | Things are only knowable if a rational account (logos) is possible [Plato] |
16126 | Expertise is knowledge of the whole by means of the parts [Plato] |
2050 | It is impossible to believe something which is held to be false [Plato] |
2076 | How can a belief exist if its object doesn't exist? [Plato] |
2045 | Perception is infallible, suggesting that it is knowledge [Plato] |
2067 | Our senses could have been separate, but they converge on one mind [Plato] |
2068 | With what physical faculty do we perceive pairs of opposed abstract qualities? [Plato] |
2078 | You might mistake eleven for twelve in your senses, but not in your mind [Plato] |
2069 | Thought must grasp being itself before truth becomes possible [Plato] |
2089 | An inadequate rational account would still not justify knowledge [Plato] |
2085 | Parts and wholes are either equally knowable or equally unknowable [Plato] |
2091 | Without distinguishing marks, how do I know what my beliefs are about? [Plato] |
2087 | A rational account might be seeing an image of one's belief, like a reflection in a mirror [Plato] |
2090 | A rational account involves giving an image, or analysis, or giving a differentiating mark [Plato] |
2081 | Maybe primary elements can be named, but not receive a rational account [Plato] |
2088 | A rational account of a wagon would mean knowledge of its hundred parts [Plato] |
2047 | What evidence can be brought to show whether we are dreaming or not? [Plato] |
2053 | If you claim that all beliefs are true, that includes beliefs opposed to your own [Plato] |
2059 | How can a relativist form opinions about what will happen in the future? [Plato] |
2054 | Clearly some people are superior to others when it comes to medicine [Plato] |
17374 | The possibility of prediction rests on determinism [Dupré] |
4223 | Unfalsifiability may be a failure in an empirical theory, but it is a virtue in metaphysics [Lowe] |
4193 | The behaviour of persons and social groups seems to need rational rather than causal explanation [Lowe] |
17378 | Presumably molecular structure seems important because we never have the Twin Earth experience [Dupré] |
4238 | The centre of mass of the solar system is a non-causal abstract object, despite having a location [Lowe] |
4237 | Concrete and abstract objects are distinct because the former have causal powers and relations [Lowe] |
17381 | Phylogenetics involves history, and cladism rests species on splits in lineage [Dupré] |
17385 | Kinds don't do anything (including evolve) because they are abstract [Dupré] |
17375 | Natural kinds are decided entirely by the intentions of our classification [Dupré] |
17379 | Borders between species are much less clear in vegetables than among animals [Dupré] |
17384 | Even atoms of an element differ, in the energy levels of their electrons [Dupré] |
17387 | Ecologists favour classifying by niche, even though that can clash with genealogy [Dupré] |
17380 | Wales may count as fish [Dupré] |
17382 | Cooks, unlike scientists, distinguish garlic from onions [Dupré] |
4210 | If the concept of a cause says it precedes its effect, that rules out backward causation by definition [Lowe] |
4215 | It seems proper to say that only substances (rather than events) have causal powers [Lowe] |
4209 | The theories of fact causation and event causation are both worth serious consideration [Lowe] |
4211 | Causal overdetermination is either actual overdetermination, or pre-emption, or the fail-safe case [Lowe] |
4213 | Causation may be instances of laws (seen either as constant conjunctions, or as necessities) [Lowe] |
4212 | Hume showed that causation could at most be natural necessity, never metaphysical necessity [Lowe] |
14581 | The normative view says laws show the natural behaviour of natural kind members [Lowe, by Mumford/Anjum] |
4208 | 'If he wasn't born he wouldn't have died' doesn't mean birth causes death, so causation isn't counterfactual [Lowe] |
4224 | If motion is change of distance between objects, it involves no intrinsic change in the objects [Lowe] |
4227 | Surfaces, lines and points are not, strictly speaking, parts of space, but 'limits', which are abstract [Lowe] |
4228 | If space is entirely relational, what makes a boundary, or a place unoccupied by physical objects? [Lowe] |
17383 | Species are the lowest-level classification in biology [Dupré] |
17386 | The theory of evolution is mainly about species [Dupré] |
2058 | God must be the epitome of goodness, and we can only approach a divine state by being as good as possible [Plato] |
2057 | There must always be some force of evil ranged against good [Plato] |