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All the ideas for 'Timaeus', 'Truth and Predication' and 'works'

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59 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
For relaxation one can consider the world of change, instead of eternal things [Plato]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Philosophy is the supreme gift of the gods to mortals [Plato]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Nothing can come to be without a cause [Plato]
3. Truth / A. Truth Problems / 2. Defining Truth
A comprehensive theory of truth probably includes a theory of predication [Davidson]
3. Truth / A. Truth Problems / 3. Value of Truth
Antirealism about truth prevents its use as an intersubjective standard [Davidson]
3. Truth / A. Truth Problems / 8. Subjective Truth
'Epistemic' truth depends what rational creatures can verify [Davidson]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
There is nothing interesting or instructive for truths to correspond to [Davidson]
The Slingshot assumes substitutions give logical equivalence, and thus identical correspondence [Davidson]
Two sentences can be rephrased by equivalent substitutions to correspond to the same thing [Davidson]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Coherence truth says a consistent set of sentences is true - which ties truth to belief [Davidson]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
We can explain truth in terms of satisfaction - but also explain satisfaction in terms of truth [Davidson]
Satisfaction is a sort of reference, so maybe we can define truth in terms of reference? [Davidson]
Axioms spell out sentence satisfaction. With no free variables, all sequences satisfy the truths [Davidson]
3. Truth / F. Semantic Truth / 2. Semantic Truth
Many say that Tarski's definitions fail to connect truth to meaning [Davidson]
Tarski does not tell us what his various truth predicates have in common [Davidson]
Truth is the basic concept, because Convention-T is agreed to fix the truths of a language [Davidson]
To define a class of true sentences is to stipulate a possible language [Davidson]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
Truth is basic and clear, so don't try to replace it with something simpler [Davidson]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Tarski is not a disquotationalist, because you can assign truth to a sentence you can't quote [Davidson]
5. Theory of Logic / I. Semantics of Logic / 4. Satisfaction
'Satisfaction' is a generalised form of reference [Davidson]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Before the existence of the world there must have been being, space and becoming [Plato]
The apprehensions of reason remain unchanging, but reasonless sensation shows mere becoming [Plato]
8. Modes of Existence / B. Properties / 11. Properties as Sets
Treating predicates as sets drops the predicate for a new predicate 'is a member of', which is no help [Davidson]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Plato's Forms were seen as part of physics, rather than of metaphysics [Plato, by Annas]
Something will always be well-made if the maker keeps in mind the eternal underlying pattern [Plato]
In addition to the underlying unchanging model and a changing copy of it, there must also be a foundation of all change [Plato]
For knowledge and true opinion to be different there must be Forms; otherwise we are just stuck with sensations [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
The universe is basically an intelligible and unchanging model, and a visible and changing copy of it [Plato]
10. Modality / B. Possibility / 6. Probability
Probability can be constrained by axioms, but that leaves open its truth nature [Davidson]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Only bird-brained people think astronomy is entirely a matter of evidence [Plato]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Plato says the soul is ordered by number [Plato, by Plutarch]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
Predicates are a source of generality in sentences [Davidson]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
No one wants to be bad, but bad men result from physical and educational failures, which they do not want or choose [Plato]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
If we reject corresponding 'facts', we should also give up the linked idea of 'representations' [Davidson]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
You only understand an order if you know what it is to obey it [Davidson]
Utterances have the truth conditions intended by the speaker [Davidson]
19. Language / A. Nature of Meaning / 6. Meaning as Use
Meaning involves use, but a sentence has many uses, while meaning stays fixed [Davidson]
19. Language / A. Nature of Meaning / 7. Meaning Holism / a. Sentence meaning
We recognise sentences at once as linguistic units; we then figure out their parts [Davidson]
19. Language / C. Assigning Meanings / 3. Predicates
Modern predicates have 'places', and are sentences with singular terms deleted from the places [Davidson]
The concept of truth can explain predication [Davidson]
19. Language / C. Assigning Meanings / 4. Compositionality
If you assign semantics to sentence parts, the sentence fails to compose a whole [Davidson]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
Top-down semantic analysis must begin with truth, as it is obvious, and explains linguistic usage [Davidson]
19. Language / D. Propositions / 1. Propositions
'Humanity belongs to Socrates' is about humanity, so it's a different proposition from 'Socrates is human' [Davidson]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
The principle of charity says an interpreter must assume the logical constants [Davidson]
19. Language / F. Communication / 6. Interpreting Language / d. Metaphor
We indicate use of a metaphor by its obvious falseness, or trivial truth [Davidson]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music has harmony like the soul, and serves to reorder disharmony within us [Plato]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
One should exercise both the mind and the body, to avoid imbalance [Plato]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Everything that takes place naturally is pleasant [Plato]
25. Social Practice / E. Policies / 2. Religion in Society
Only when working people are poor do they remain obedient to God [Calvin, by Weber]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Intelligence is the result of rational teaching; true opinion can result from irrational persuasion [Plato]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Bad governments prevent discussion, and discourage the study of virtue [Plato]
26. Natural Theory / A. Speculations on Nature / 1. Nature
The cosmos must be unique, because it resembles the creator, who is unique [Plato]
The creator of the cosmos had no envy, and so wanted things to be as like himself as possible [Plato]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
We must consider the four basic shapes as too small to see, only becoming visible in large numbers [Plato]
26. Natural Theory / C. Causation / 1. Causation
There are two types of cause, the necessary and the divine [Plato]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
Heavenly movements gave us the idea of time, and caused us to inquire about the heavens [Plato]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
Time came into existence with the heavens, so that there will be a time when they can be dissolved [Plato]
27. Natural Reality / E. Cosmology / 1. Cosmology
Clearly the world is good, so its maker must have been concerned with the eternal, not with change [Plato]
27. Natural Reality / E. Cosmology / 3. The Beginning
If the cosmos is an object of perception then it must be continually changing [Plato]