28 ideas
1922 | Spiritual qualities only become advantageous with the growth of wisdom [Plato] |
22701 | Jokes can sometimes be funny because they are offensive [Jacobson,D] |
6396 | A sentence is held true because of a combination of meaning and belief [Davidson] |
11259 | How can you seek knowledge of something if you don't know it? [Plato] |
20219 | True opinions only become really valuable when they are tied down by reasons [Plato] |
11145 | Having a belief involves the possibility of being mistaken [Davidson] |
6397 | The concept of belief can only derive from relationship to a speech community [Davidson] |
5985 | Seeking and learning are just recollection [Plato] |
5986 | The slave boy learns geometry from questioning, not teaching, so it is recollection [Plato] |
1923 | As a guide to action, true opinion is as good as knowledge [Plato] |
1919 | You don't need to learn what you know, and how do you seek for what you don't know? [Plato] |
6392 | Thought depends on speech [Davidson] |
6393 | A creature doesn't think unless it interprets another's speech [Davidson] |
11144 | Concepts are only possible in a language community [Davidson] |
6395 | An understood sentence can be used for almost anything; it isn't language if it has only one use [Davidson] |
6394 | The pattern of sentences held true gives sentences their meaning [Davidson] |
22703 | We don't often respond to events in art as if they were real events [Jacobson,D] |
22702 | Audiences can be too moral [Jacobson,D] |
22696 | 'Autonomism' says the morality is irrelevant to the aesthetics [Jacobson,D] |
22697 | Moral defects of art can be among its aesthetic virtues [Jacobson,D] |
22700 | Immoral art encourages immoral emotions [Jacobson,D] |
22699 | Moderate moralism says moral qualities can sometimes also be aesthetic qualities [Jacobson,D] |
22698 | We can judge art ethically, or rate its ethical influence, or assess its quality via its ethics [Jacobson,D] |
1913 | Is virtue taught, or achieved by practice, or a natural aptitude, or what? [Plato] |
1921 | If virtue is a type of knowledge then it ought to be taught [Plato] |
1927 | It seems that virtue is neither natural nor taught, but is a divine gift [Plato] |
1918 | How can you know part of virtue without knowing the whole? [Plato] |
1916 | Even if virtues are many and various, they must have something in common to make them virtues [Plato] |