42 ideas
13786 | Wisdom is called 'beautiful', because it performs fine works [Plato] |
13780 | Good people are no different from wise ones [Plato] |
13778 | A dialectician is someone who knows how to ask and to answer questions [Plato] |
12249 | 'Animal' is a genus and 'rational' is a specific difference [Oderberg] |
12242 | Definition distinguishes one kind from another, and individuation picks out members of the kind [Oderberg] |
13776 | Truths say of what is that it is, falsehoods say of what is that it is not [Plato] |
13777 | A name is a sort of tool [Plato] |
13790 | A name-giver might misname something, then force other names to conform to it [Plato] |
13791 | Things must be known before they are named, so it can't be the names that give us knowledge [Plato] |
13789 | Anyone who knows a thing's name also knows the thing [Plato] |
12238 | The Aristotelian view is that numbers depend on (and are abstracted from) other things [Oderberg] |
12254 | Being is substantial/accidental, complete/incomplete, necessary/contingent, possible, relative, intrinsic.. [Oderberg] |
2063 | How can beauty have identity if it changes? [Plato] |
13775 | We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato] |
12253 | If tropes are in space and time, in what sense are they abstract? [Oderberg] |
12256 | We need to distinguish the essential from the non-essential powers [Oderberg] |
13787 | Doesn't each thing have an essence, just as it has other qualities? [Plato] |
12252 | Empiricists gave up 'substance', as unknowable substratum, or reducible to a bundle [Oderberg] |
12241 | Essences are real, about being, knowable, definable and classifiable [Oderberg, by PG] |
13774 | Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato] |
12244 | Nominalism is consistent with individual but not with universal essences [Oderberg] |
12240 | Essentialism is the main account of the unity of objects [Oderberg] |
12247 | Essence is not explanatory but constitutive [Oderberg] |
12258 | Properties are not part of an essence, but they flow from it [Oderberg] |
13772 | Is the being or essence of each thing private to each person? [Plato] |
12257 | Could we replace essence with collections of powers? [Oderberg] |
13788 | If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato] |
12236 | Leibniz's Law is an essentialist truth [Oderberg] |
12250 | Bodies have act and potency, the latter explaining new kinds of existence [Oderberg] |
12234 | Realism about possible worlds is circular, since it needs a criterion of 'possible' [Oderberg] |
12235 | Necessity of identity seems trivial, because it leaves out the real essence [Oderberg] |
12237 | Rigid designation has at least three essentialist presuppositions [Oderberg] |
13792 | There can't be any knowledge if things are constantly changing [Plato] |
13781 | Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato] |
16369 | There is a single file per object, memorised, reactivated, consolidated and expanded [Papineau, by Recanati] |
13785 | 'Arete' signifies lack of complexity and a free-flowing soul [Plato] |
12245 | Essence is the source of a thing's characteristic behaviour [Oderberg] |
12246 | What makes Parmenidean reality a One rather than a Many? [Oderberg] |
12239 | The real essentialist is not merely a scientist [Oderberg] |
12243 | The reductionism found in scientific essentialism is mistaken [Oderberg] |
13779 | The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato] |
13783 | Even the gods love play [Plato] |