14 ideas
| 291 | Don't assume that wisdom is the automatic consequence of old age [Plato] |
| 21945 | Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting] |
| 21942 | Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting] |
| 21941 | Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting] |
| 21939 | The author function of any text is a plurality of selves [Foucault, by Gutting] |
| 2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
| 2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
| 2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
| 2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
| 2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
| 2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
| 293 | Being unafraid (perhaps through ignorance) and being brave are two different things [Plato] |
| 21940 | Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault] |
| 21116 | Power is used to create identities and ways of life for other people [Foucault, by Shorten] |