97 ideas
| 7846 | Nietzsche thinks philosophy makes us more profound, but not better [Nietzsche, by Ansell Pearson] |
| 20107 | How many mediocre thinkers are occupied with influential problems! [Nietzsche] |
| 20352 | Nietzsche has a metaphysics, as well as perspectives - the ontology is the perspectives [Nietzsche, by Richardson] |
| 17663 | If you know what it is, investigation is pointless. If you don't, investigation is impossible [Armstrong] |
| 224 | When questions are doubtful we should concentrate not on objects but on ideas of the intellect [Plato] |
| 20379 | Reason is just another organic drive, developing late, and fighting for equality [Nietzsche] |
| 232 | Opposites are as unlike as possible [Plato] |
| 8937 | Plato's 'Parmenides' is the greatest artistic achievement of the ancient dialectic [Hegel on Plato] |
| 13986 | Plato found antinomies in ideas, Kant in space and time, and Bradley in relations [Plato, by Ryle] |
| 14150 | Plato's 'Parmenides' is perhaps the best collection of antinomies ever made [Russell on Plato] |
| 16150 | One is, so numbers exist, so endless numbers exist, and each one must partake of being [Plato] |
| 229 | The one was and is and will be and was becoming and is becoming and will become [Plato] |
| 21821 | Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus] |
| 221 | Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato] |
| 20123 | First see nature as non-human, then fit ourselves into this view of nature [Nietzsche] |
| 17688 | Negative facts are supervenient on positive facts, suggesting they are positive facts [Armstrong] |
| 17691 | Nothing is genuinely related to itself [Armstrong] |
| 17679 | All instances of some property are strictly identical [Armstrong] |
| 12677 | Armstrong holds that all basic properties are categorical [Armstrong, by Ellis] |
| 20105 | Storms are wonderful expressions of free powers! [Nietzsche] |
| 17666 | Actualism means that ontology cannot contain what is merely physically possible [Armstrong] |
| 17667 | Dispositions exist, but their truth-makers are actual or categorical properties [Armstrong] |
| 17687 | If everything is powers there is a vicious regress, as powers are defined by more powers [Armstrong] |
| 17678 | Universals are just the repeatable features of a world [Armstrong] |
| 223 | If you deny that each thing always stays the same, you destroy the possibility of discussion [Plato] |
| 227 | You must always mean the same thing when you utter the same name [Plato] |
| 17669 | Realist regularity theories of laws need universals, to pick out the same phenomena [Armstrong] |
| 17677 | Past, present and future must be equally real if universals are instantiated [Armstrong] |
| 17686 | Universals are abstractions from states of affairs [Armstrong] |
| 15442 | Universals are abstractions from their particular instances [Armstrong, by Lewis] |
| 211 | If admirable things have Forms, maybe everything else does as well [Plato] |
| 219 | If absolute ideas existed in us, they would cease to be absolute [Plato] |
| 16151 | Plato moves from Forms to a theory of genera and principles in his later work [Plato, by Frede,M] |
| 210 | It would be absurd to think there were abstract Forms for vile things like hair, mud and dirt [Plato] |
| 220 | The concept of a master includes the concept of a slave [Plato] |
| 228 | Greatness and smallness must exist, to be opposed to one another, and come into being in things [Plato] |
| 215 | If things partake of ideas, this implies either that everything thinks, or that everything actually is thought [Plato] |
| 218 | Participation is not by means of similarity, so we are looking for some other method of participation [Plato] |
| 212 | The whole idea of each Form must be found in each thing which participates in it [Plato] |
| 216 | If things are made alike by participating in something, that thing will be the absolute idea [Plato] |
| 213 | Each idea is in all its participants at once, just as daytime is a unity but in many separate places at once [Plato] |
| 214 | If absolute greatness and great things are seen as the same, another thing appears which makes them seem great [Plato] |
| 217 | Nothing can be like an absolute idea, because a third idea intervenes to make them alike (leading to a regress) [Plato] |
| 17668 | It is likely that particulars can be individuated by unique conjunctions of properties [Armstrong] |
| 15851 | Parts must belong to a created thing with a distinct form [Plato] |
| 15846 | In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V] |
| 15849 | Plato says only a one has parts, and a many does not [Plato, by Harte,V] |
| 15850 | Anything which has parts must be one thing, and parts are of a one, not of a many [Plato] |
| 13259 | It seems that the One must be composed of parts, which contradicts its being one [Plato] |
| 20376 | We begin with concepts of kinds, from individuals; but that is not the essence of individuals [Nietzsche] |
| 17680 | The identity of a thing with itself can be ruled out as a pseudo-property [Armstrong] |
| 15847 | Two things relate either as same or different, or part of a whole, or the whole of the part [Plato] |
| 17693 | The necessary/contingent distinction may need to recognise possibilities as real [Armstrong] |
| 17685 | Induction aims at 'all Fs', but abduction aims at hidden or theoretical entities [Armstrong] |
| 17683 | Science suggests that the predicate 'grue' is not a genuine single universal [Armstrong] |
| 17675 | Unlike 'green', the 'grue' predicate involves a time and a change [Armstrong] |
| 17674 | The raven paradox has three disjuncts, confirmed by confirming any one of them [Armstrong] |
| 17672 | A good reason for something (the smoke) is not an explanation of it (the fire) [Armstrong] |
| 17684 | To explain observations by a regular law is to explain the observations by the observations [Armstrong] |
| 17676 | Best explanations explain the most by means of the least [Armstrong] |
| 17664 | Each subject has an appropriate level of abstraction [Armstrong] |
| 22501 | Nietzsche classified actions by the nature of the agent, not the nature of the act [Nietzsche, by Foot] |
| 22500 | Nietzsche failed to see that moral actions can be voluntary without free will [Foot on Nietzsche] |
| 20128 | Each person has a fixed constitution, which makes them a particular type of person [Nietzsche, by Leiter] |
| 22503 | Nietzsche could only revalue human values for a different species [Nietzsche, by Foot] |
| 8041 | The superman is a monstrous oddity, not a serious idea [MacIntyre on Nietzsche] |
| 20135 | Nietzsche's higher type of man is much more important than the idealised 'superman' [Nietzsche, by Leiter] |
| 20353 | The 'will to power' is basically applied to drives and forces, not to people [Nietzsche, by Richardson] |
| 20113 | Friendly chats undermine my philosophy; wanting to be right at the expense of love is folly [Nietzsche] |
| 22475 | Moral generalisation is wrong, because we should evaluate individual acts [Nietzsche, by Foot] |
| 22476 | Nietzsche thought our psychology means there can't be universal human virtues [Nietzsche, by Foot] |
| 20104 | Nietzsche tried to lead a thought-provoking life [Safranski on Nietzsche] |
| 7847 | Initially nihilism was cosmic, but later Nietzsche saw it as a cultural matter [Nietzsche, by Ansell Pearson] |
| 9782 | Nietzsche urges that nihilism be active, and will nothing itself [Nietzsche, by Zizek] |
| 20102 | Flight from boredom leads to art [Nietzsche] |
| 20106 | Nietzsche was fascinated by a will that can turn against itself [Nietzsche, by Safranski] |
| 20124 | Reliving life countless times - this gives the value back to life which religion took away [Nietzsche] |
| 20367 | Individual development is more important than the state, but a community is necessary [Nietzsche] |
| 20371 | Nietzsche thinks we should join a society, in order to criticise, heal and renew it [Nietzsche, by Richardson] |
| 20108 | Every culture loses its identity and power if it lacks a major myth [Nietzsche] |
| 222 | Only a great person can understand the essence of things, and an even greater person can teach it [Plato] |
| 225 | The unlimited has no shape and is endless [Plato] |
| 231 | Everything partakes of the One in some way [Plato] |
| 2062 | The only movement possible for the One is in space or in alteration [Plato] |
| 17692 | We can't deduce the phenomena from the One [Armstrong] |
| 233 | Some things do not partake of the One [Plato] |
| 17689 | Absences might be effects, but surely not causes? [Armstrong] |
| 17662 | Science depends on laws of nature to study unobserved times and spaces [Armstrong] |
| 17682 | A universe couldn't consist of mere laws [Armstrong] |
| 17690 | Oaken conditional laws, Iron universal laws, and Steel necessary laws [Armstrong, by PG] |
| 17670 | Newton's First Law refers to bodies not acted upon by a force, but there may be no such body [Armstrong] |
| 8582 | Regularities are lawful if a second-order universal unites two first-order universals [Armstrong, by Lewis] |
| 17671 | A naive regularity view says if it never occurs then it is impossible [Armstrong] |
| 17681 | The laws of nature link properties with properties [Armstrong] |
| 16246 | Rather than take necessitation between universals as primitive, just make laws primitive [Maudlin on Armstrong] |
| 9480 | Armstrong has an unclear notion of contingent necessitation, which can't necessitate anything [Bird on Armstrong] |
| 234 | We couldn't discuss the non-existence of the One without knowledge of it [Plato] |