71 ideas
2392 | Properties supervene if you can't have one without the other [Chalmers] |
2393 | Logical supervenience is when one set of properties must be accompanied by another set [Chalmers] |
2394 | Natural supervenience is when one set of properties is always accompanied by another set [Chalmers] |
2398 | Reduction requires logical supervenience [Chalmers] |
16048 | Physicalism says in any two physically indiscernible worlds the positive facts are the same [Chalmers, by Bennett,K] |
2401 | All facts are either physical, experiential, laws of nature, second-order final facts, or indexical facts about me [Chalmers] |
16424 | Strong metaphysical necessity allows fewer possible worlds than logical necessity [Chalmers] |
16425 | Metaphysical necessity is a bizarre, brute and inexplicable constraint on possibilities [Chalmers] |
16426 | How can we know the metaphysical impossibilities; the a posteriori only concerns this world [Chalmers] |
13956 | Kripke is often taken to be challenging a priori insights into necessity [Chalmers] |
13963 | Maybe logical possibility does imply conceivability - by an ideal mind [Chalmers] |
2407 | One can wrongly imagine two things being non-identical even though they are the same (morning/evening star) [Chalmers] |
2390 | We attribute beliefs to people in order to explain their behaviour [Chalmers] |
2397 | 'Perception' means either an action or a mental state [Chalmers] |
2422 | The structure of the retina has already simplified the colour information which hits it [Chalmers] |
2396 | Reductive explanation is not the be-all and the end-all of explanation [Chalmers] |
2426 | Why are minds homogeneous and brains fine-grained? [Chalmers] |
2391 | Can we be aware but not conscious? [Chalmers] |
2412 | Can we explain behaviour without consciousness? [Chalmers] |
2386 | Hard Problem: why brains experience things [Chalmers] |
2416 | What turns awareness into consciousness? [Chalmers] |
2423 | Going down the scale, where would consciousness vanish? [Chalmers] |
2403 | Nothing in physics even suggests consciousness [Chalmers] |
2400 | Is intentionality just causal connections? [Chalmers] |
2389 | Sometimes we don't notice our pains [Chalmers] |
2419 | Why should qualia fade during silicon replacement? [Chalmers] |
2402 | It seems possible to invert qualia [Chalmers] |
2415 | In blindsight both qualia and intentionality are missing [Chalmers] |
8143 | Self is the rider, intellect the charioteer, mind the reins, and body the chariot [Anon (Upan)] |
8147 | We have an apparent and a true self; only the second one exists, and we must seek to know it [Anon (Upan)] |
2414 | When distracted we can totally misjudge our own experiences [Chalmers] |
2409 | Maybe dualist interaction is possible at the quantum level? [Chalmers] |
2411 | Supervenience makes interaction laws possible [Chalmers] |
2424 | It is odd if experience is a very recent development [Chalmers] |
2413 | If I can have a zombie twin, my own behaviour doesn't need consciousness [Chalmers] |
2417 | Does consciousness arise from fine-grained non-reductive functional organisation? [Chalmers] |
2428 | Maybe the whole Chinese Room understands Chinese, though the person doesn't [Chalmers] |
2418 | The Chinese Mind doesn't seem conscious, but then nor do brains from outside [Chalmers] |
2406 | H2O causes liquidity, but no one is a dualist about that [Chalmers] |
2405 | Perhaps consciousness is physically based, but not logically required by that base [Chalmers] |
2395 | Zombies imply natural but not logical supervenience [Chalmers] |
9318 | Phenomenal consciousness is fundamental, with no possible nonphenomenal explanation [Chalmers, by Kriegel/Williford] |
2404 | Nothing external shows whether a mouse is conscious [Chalmers] |
2429 | Temperature (etc.) is agreed to be reducible, but it is multiply realisable [Chalmers] |
18403 | Indexicals may not be objective, but they are a fact about the world as I see it [Chalmers] |
8155 | Without speech we cannot know right/wrong, true/false, good/bad, or pleasant/unpleasant [Anon (Upan)] |
14708 | Rationalist 2D semantics posits necessary relations between meaning, apriority, and possibility [Chalmers, by Schroeter] |
13958 | The 'primary intension' is non-empirical, and fixes extensions based on the actual-world reference [Chalmers] |
2399 | Meaning has split into primary ("watery stuff"), and secondary counterfactual meaning ("H2O") [Chalmers] |
13959 | The 'secondary intension' is determined by rigidifying (as H2O) the 'water' picked out in the actual world [Chalmers] |
13957 | Primary and secondary intensions are the a priori (actual) and a posteriori (counterfactual) aspects of meaning [Chalmers] |
13961 | We have 'primary' truth-conditions for the actual world, and derived 'secondary' ones for counterfactual worlds [Chalmers] |
13962 | Two-dimensional semantics gives a 'primary' and 'secondary' proposition for each statement [Chalmers] |
13960 | In two-dimensional semantics we have two aspects to truth in virtue of meaning [Chalmers] |
1590 | The just man does not harm his enemies, but benefits everyone [Plato] |
8142 | The wise prefer good to pleasure; the foolish are drawn to pleasure by desire [Anon (Upan)] |
8151 | Let your teacher be a god to you [Anon (Upan)] |
8153 | By knowing one piece of clay or gold, you know all of clay or gold [Anon (Upan)] |
8154 | Originally there must have been just Existence, which could not come from non-existence [Anon (Upan)] |
8148 | Brahma, supreme god and protector of the universe, arose from the ocean of existence [Anon (Upan)] |
16427 | Presumably God can do anything which is logically possible [Chalmers] |
8144 | Brahman is the Uncaused Cause [Anon (Upan)] |
8152 | Earth, food, fire, sun are all forms of Brahman [Anon (Upan)] |
8156 | The gods are not worshipped for their own sake, but for the sake of the Self [Anon (Upan)] |
8157 | A man with desires is continually reborn, until his desires are stilled [Anon (Upan)] |
8159 | Damayata - be self-controlled! Datta - be charitable! Dayadhwam - be compassionate! [Anon (Upan)] |
8145 | Those ignorant of Atman return as animals or plants, according to their merits [Anon (Upan)] |
8149 | Charity and ritual observance distract from the highest good of religion [Anon (Upan)] |
8158 | Do not seek to know Brahman by arguments, for arguments are idle and vain [Anon (Upan)] |
8146 | The immortal in us is the part that never sleeps, and shapes our dreams [Anon (Upan)] |
8150 | The immortal Self and the sad individual self are like two golden birds perched on one tree [Anon (Upan)] |