Combining Texts

All the ideas for 'Clitophon', 'Treatise of Human Nature' and 'Inference to the Best Explanation (2nd)'

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117 ideas

2. Reason / A. Nature of Reason / 4. Aims of Reason
Good inference has mechanism, precision, scope, simplicity, fertility and background fit [Lipton]
2. Reason / A. Nature of Reason / 7. Status of Reason
Reason is and ought to be the slave of the passions [Hume]
2. Reason / B. Laws of Thought / 4. Contraries
Contrary pairs entail contradictions; one member entails negation of the other [Lipton]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / d. Hume's Principle
Two numbers are equal if all of their units correspond to one another [Hume]
7. Existence / A. Nature of Existence / 2. Types of Existence
There is no medium state between existence and non-existence [Hume]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Power is the possibility of action, as discovered by experience [Hume]
There may well be powers in things, with which we are quite unacquainted [Hume]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
We have no idea of powers, because we have no impressions of them [Hume]
The distinction between a power and its exercise is entirely frivolous [Hume]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Momentary impressions are wrongly identified with one another on the basis of resemblance [Hume, by Quine]
If we see a resemblance among objects, we apply the same name to them, despite their differences [Hume]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
Individuation is only seeing that a thing is stable and continuous over time [Hume]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
The only meaning we have for substance is a collection of qualities [Hume]
Aristotelians propose accidents supported by substance, but they don't understand either of them [Hume]
9. Objects / E. Objects over Time / 1. Objects over Time
A change more obviously destroys an identity if it is quick and observed [Hume]
Changing a part can change the whole, not absolutely, but by its proportion of the whole [Hume]
9. Objects / E. Objects over Time / 2. Objects that Change
If a republic can retain identity through many changes, so can an individual [Hume]
If identity survives change or interruption, then resemblance, contiguity or causation must unite the parts of it [Hume]
9. Objects / E. Objects over Time / 7. Intermittent Objects
If a ruined church is rebuilt, its relation to its parish makes it the same church [Hume]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
We accept the identity of a river through change, because it is the river's nature [Hume]
9. Objects / E. Objects over Time / 9. Ship of Theseus
The purpose of the ship makes it the same one through all variations [Hume]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Multiple objects cannot convey identity, because we see them as different [Hume]
Both number and unity are incompatible with the relation of identity [Hume]
9. Objects / F. Identity among Objects / 5. Self-Identity
'An object is the same with itself' is meaningless; it expresses unity, not identity [Hume]
Saying an object is the same with itself is only meaningful over a period of time [Hume]
10. Modality / A. Necessity / 10. Impossibility
Nothing we clearly imagine is absolutely impossible [Hume]
10. Modality / A. Necessity / 11. Denial of Necessity
Necessity only exists in the mind, and not in objects [Hume]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Understanding is not mysterious - it is just more knowledge, of causes [Lipton]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / c. Representative realism
Hume says objects are not a construction, but an imaginative leap [Hume, by Robinson,H]
12. Knowledge Sources / D. Empiricism / 2. Associationism
Associationism results from having to explain intentionality just with sense-data [Robinson,H on Hume]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Even Hume didn't include mathematics in his empiricism [Hume, by Kant]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
How do we distinguish negative from irrelevant evidence, if both match the hypothesis? [Lipton]
13. Knowledge Criteria / C. External Justification / 8. Social Justification
Mathematicians only accept their own proofs when everyone confims them [Hume]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
Hume became a total sceptic, because he believed that reason was a deception [Hume, by Kant]
14. Science / A. Basis of Science / 1. Observation
The inference to observables and unobservables is almost the same, so why distinguish them? [Lipton]
14. Science / A. Basis of Science / 2. Demonstration
Inductive inference is not proof, but weighing evidence and probability [Lipton]
We infer from evidence by working out what would explain that evidence [Lipton]
14. Science / A. Basis of Science / 4. Prediction
It is more impressive that relativity predicted Mercury's orbit than if it had accommodated it [Lipton]
Predictions are best for finding explanations, because mere accommodations can be fudged [Lipton]
14. Science / B. Scientific Theories / 1. Scientific Theory
If we make a hypothesis about data, then a deduction, where does the hypothesis come from? [Lipton]
14. Science / C. Induction / 1. Induction
The idea of inductive evidence, around 1660, made Hume's problem possible [Hume, by Hacking]
Induction is repetition, instances, deduction, probability or causation [Lipton]
14. Science / C. Induction / 3. Limits of Induction
Standard induction does not allow for vertical inferences, to some unobservable lower level [Lipton]
14. Science / C. Induction / 4. Reason in Induction
An inductive inference is underdetermined, by definition [Lipton]
We can argue to support our beliefs, so induction will support induction, for believers in induction [Lipton]
14. Science / C. Induction / 5. Paradoxes of Induction / b. Raven paradox
If something in ravens makes them black, it may be essential (definitive of ravens) [Lipton]
My shoes are not white because they lack some black essence of ravens [Lipton]
A theory may explain the blackness of a raven, but say nothing about the whiteness of shoes [Lipton]
We can't turn non-black non-ravens into ravens, to test the theory [Lipton]
To pick a suitable contrast to ravens, we need a hypothesis about their genes [Lipton]
14. Science / C. Induction / 6. Bayes's Theorem
Bayes seems to rule out prior evidence, since that has a probability of one [Lipton]
A hypothesis is confirmed if an unlikely prediction comes true [Lipton]
Bayes involves 'prior' probabilities, 'likelihood', 'posterior' probability, and 'conditionalising' [Lipton]
Explanation may be an important part of implementing Bayes's Theorem [Lipton]
Bayes is too liberal, since any logical consequence of a hypothesis confirms it [Lipton]
14. Science / D. Explanation / 1. Explanation / a. Explanation
Explanation may describe induction, but may not show how it justifies, or leads to truth [Lipton]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
An explanation gives the reason the phenomenon occurred [Lipton]
An explanation is what makes the unfamiliar familiar to us [Lipton]
An explanation is what is added to knowledge to yield understanding [Lipton]
Seaching for explanations is a good way to discover the structure of the world [Lipton]
14. Science / D. Explanation / 2. Types of Explanation / b. Contrastive explanations
In 'contrastive' explanation there is a fact and a foil - why that fact, rather than this foil? [Lipton]
With too many causes, find a suitable 'foil' for contrast, and the field narrows right down [Lipton]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
An explanation unifies a phenomenon with our account of other phenomena [Lipton]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Deduction explanation is too easy; any law at all will imply the facts - together with the facts! [Lipton]
We reject deductive explanations if they don't explain, not if the deduction is bad [Lipton]
Good explanations may involve no laws and no deductions [Lipton]
14. Science / D. Explanation / 2. Types of Explanation / f. Necessity in explanations
An explanation shows why it was necessary that the effect occurred [Lipton]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
A cause may not be an explanation [Lipton]
To explain is to give either the causal history, or the causal mechanism [Lipton]
Mathematical and philosophical explanations are not causal [Lipton]
Explanations may be easier to find than causes [Lipton]
Causal inferences are clearest when we can manipulate things [Lipton]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
We want to know not just the cause, but how the cause operated [Lipton]
14. Science / D. Explanation / 2. Types of Explanation / l. Probabilistic explanations
To maximise probability, don't go beyond your data [Lipton]
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
Is Inference to the Best Explanation nothing more than inferring the likeliest cause? [Lipton]
Best Explanation as a guide to inference is preferable to best standard explanations [Lipton]
The 'likeliest' explanation is the best supported; the 'loveliest' gives the most understanding [Lipton]
IBE is inferring that the best potential explanation is the actual explanation [Lipton]
Finding the 'loveliest' potential explanation links truth to understanding [Lipton]
IBE is not passive treatment of data, but involves feedback between theory and data search [Lipton]
A contrasting difference is the cause if it offers the best explanation [Lipton]
We select possible explanations for explanatory reasons, as well as choosing among them [Lipton]
14. Science / D. Explanation / 3. Best Explanation / c. Against best explanation
Must we only have one explanation, and must all the data be made relevant? [Lipton]
Bayesians say best explanations build up an incoherent overall position [Lipton]
The best theory is boring: compare 'all planets move elliptically' with 'most of them do' [Lipton]
Best explanation can't be a guide to truth, because the truth must precede explanation [Lipton]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
Memory, senses and understanding are all founded on the imagination [Hume]
16. Persons / B. Nature of the Self / 5. Self as Associations
Hume's 'bundle' won't distinguish one mind with ten experiences from ten minds [Searle on Hume]
A person is just a fast-moving bundle of perceptions [Hume]
The parts of a person are always linked together by causation [Hume]
Hume gives us an interesting sketchy causal theory of personal identity [Perry on Hume]
A person is simply a bundle of continually fluctuating perceptions [Hume]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Introspection always discovers perceptions, and never a Self without perceptions [Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
Memory only reveals personal identity, by showing cause and effect [Hume]
We use memory to infer personal actions we have since forgotten [Hume]
Memory not only reveals identity, but creates it, by producing resemblances [Hume]
Who thinks that because you have forgotten an incident you are no longer that person? [Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
Causation unites our perceptions, by producing, destroying and modifying each other [Hume]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
A continuous lifelong self must be justified by a single sustained impression, which we don't have [Hume]
When I introspect I can only observe my perceptions, and never a self which has them [Hume]
We pretend our perceptions are continuous, and imagine a self to fill the gaps [Hume]
Identity in the mind is a fiction, like that fiction that plants and animals stay the same [Hume]
20. Action / A. Definition of Action / 2. Duration of an Action
If one event causes another, the two events must be wholly distinct [Hume, by Wilson/Schpall]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
For Hume, practical reason has little force, because we can always modify our desires [Hume, by Graham]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Reason alone can never be a motive to any action of the will [Hume]
20. Action / C. Motives for Action / 4. Responsibility for Actions
You can only hold people responsible for actions which arise out of their character [Hume]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
We cannot discover vice by studying a wilful murder; that only arises from our own feelings [Hume]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Modern science has destroyed the Platonic synthesis of scientific explanation and morality [Hume, by Taylor,C]
The problem of getting to 'ought' from 'is' would also apply in getting to 'owes' or 'needs' [Anscombe on Hume]
You can't move from 'is' to 'ought' without giving some explanation or reason for the deduction [Hume]
22. Metaethics / B. Value / 2. Values / f. Altruism
The just man does not harm his enemies, but benefits everyone [Plato]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Total selfishness is not irrational [Hume]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
We have no good concept of solidity or matter, because accounts of them are all circular [Hume]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
For Hume a constant conjunction is both necessary and sufficient for causation [Hume, by Crane]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Counterfactual causation makes causes necessary but not sufficient [Lipton]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
Hume seems to presuppose necessary connections between mental events [Kripke on Hume]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
If all of my perceptions were removed by death, nothing more is needed for total annihilation [Hume]