34 ideas
13786 | Wisdom is called 'beautiful', because it performs fine works [Plato] |
13780 | Good people are no different from wise ones [Plato] |
13778 | A dialectician is someone who knows how to ask and to answer questions [Plato] |
13776 | Truths say of what is that it is, falsehoods say of what is that it is not [Plato] |
13777 | A name is a sort of tool [Plato] |
13790 | A name-giver might misname something, then force other names to conform to it [Plato] |
13791 | Things must be known before they are named, so it can't be the names that give us knowledge [Plato] |
13789 | Anyone who knows a thing's name also knows the thing [Plato] |
11989 | For Russell, expressions dependent on contingent circumstances must be eliminated [Kaplan] |
2063 | How can beauty have identity if it changes? [Plato] |
13775 | We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato] |
13787 | Doesn't each thing have an essence, just as it has other qualities? [Plato] |
13774 | Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato] |
13772 | Is the being or essence of each thing private to each person? [Plato] |
13788 | If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato] |
11990 | 'Haecceitism' says that sameness or difference of individuals is independent of appearances [Kaplan] |
9668 | 'Haecceitism' is common thisness under dissimilarity, or distinct thisnesses under resemblance [Kaplan] |
11991 | If quantification into modal contexts is legitimate, that seems to imply some form of haecceitism [Kaplan] |
20189 | Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume] |
21309 | A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume] |
13792 | There can't be any knowledge if things are constantly changing [Plato] |
13781 | Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato] |
15755 | Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume] |
5323 | Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume] |
21311 | Are self and substance the same? Then how can self remain if substance changes? [Hume] |
21312 | Perceptions are distinct, so no connection between them can ever be discovered [Hume] |
21308 | We have no impression of the self, and we therefore have no idea of it [Hume] |
21310 | Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume] |
23115 | We have no natural love of mankind, other than through various relationships [Hume] |
13785 | 'Arete' signifies lack of complexity and a free-flowing soul [Plato] |
16946 | Causation is just invariance, as long as it is described in general terms [Quine on Hume] |
15250 | If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume] |
13779 | The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato] |
13783 | Even the gods love play [Plato] |