Combining Texts

All the ideas for 'Timaeus', 'Philosophy and the Nature of Language' and 'Causation in a Physical World'

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43 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
For relaxation one can consider the world of change, instead of eternal things [Plato]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Philosophy is the supreme gift of the gods to mortals [Plato]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Nothing can come to be without a cause [Plato]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
If 'Queen of England' does not refer if there is no queen, its meaning can't refer if there is one [Cooper,DE]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Before the existence of the world there must have been being, space and becoming [Plato]
The apprehensions of reason remain unchanging, but reasonless sensation shows mere becoming [Plato]
7. Existence / E. Categories / 5. Category Anti-Realism
If some peoples do not have categories like time or cause, they can't be essential features of rationality [Cooper,DE]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Plato's Forms were seen as part of physics, rather than of metaphysics [Plato, by Annas]
Something will always be well-made if the maker keeps in mind the eternal underlying pattern [Plato]
In addition to the underlying unchanging model and a changing copy of it, there must also be a foundation of all change [Plato]
For knowledge and true opinion to be different there must be Forms; otherwise we are just stuck with sensations [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
The universe is basically an intelligible and unchanging model, and a visible and changing copy of it [Plato]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Only bird-brained people think astronomy is entirely a matter of evidence [Plato]
13. Knowledge Criteria / E. Relativism / 5. Language Relativism
If it is claimed that language correlates with culture, we must be able to identify the two independently [Cooper,DE]
A person's language doesn't prove their concepts, but how are concepts deduced apart from language? [Cooper,DE]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Plato says the soul is ordered by number [Plato, by Plutarch]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
No one wants to be bad, but bad men result from physical and educational failures, which they do not want or choose [Plato]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Many sentences set up dispositions which are irrelevant to the meanings of the sentences [Cooper,DE]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
I can meaningfully speculate that humans may have experiences currently impossible for us [Cooper,DE]
The verification principle itself seems neither analytic nor verifiable [Cooper,DE]
19. Language / A. Nature of Meaning / 6. Meaning as Use
'How now brown cow?' is used for elocution, but this says nothing about its meaning [Cooper,DE]
Most people know how to use the word "Amen", but they do not know what it means [Cooper,DE]
19. Language / B. Reference / 1. Reference theories
Reference need not be a hit-or-miss affair [Cooper,DE]
Any thesis about reference is also a thesis about what exists to be referred to [Cooper,DE]
19. Language / C. Assigning Meanings / 3. Predicates
If predicates name things, that reduces every sentence to a mere list of names [Cooper,DE]
19. Language / E. Analyticity / 2. Analytic Truths
An analytic truth is one which becomes a logical truth when some synonyms have been replaced [Cooper,DE]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music has harmony like the soul, and serves to reorder disharmony within us [Plato]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
One should exercise both the mind and the body, to avoid imbalance [Plato]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Everything that takes place naturally is pleasant [Plato]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Intelligence is the result of rational teaching; true opinion can result from irrational persuasion [Plato]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Bad governments prevent discussion, and discourage the study of virtue [Plato]
26. Natural Theory / A. Speculations on Nature / 1. Nature
The cosmos must be unique, because it resembles the creator, who is unique [Plato]
The creator of the cosmos had no envy, and so wanted things to be as like himself as possible [Plato]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
We must consider the four basic shapes as too small to see, only becoming visible in large numbers [Plato]
26. Natural Theory / C. Causation / 1. Causation
There are two types of cause, the necessary and the divine [Plato]
Explain single events by general rules, or vice versa, or probability explains both, or they are unconnected [Field,H]
26. Natural Theory / C. Causation / 5. Direction of causation
Physical laws are largely time-symmetric, so they make a poor basis for directional causation [Field,H]
Identifying cause and effect is not just conventional; we explain later events by earlier ones [Field,H]
The only reason for adding the notion of 'cause' to fundamental physics is directionality [Field,H]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
Heavenly movements gave us the idea of time, and caused us to inquire about the heavens [Plato]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
Time came into existence with the heavens, so that there will be a time when they can be dissolved [Plato]
27. Natural Reality / E. Cosmology / 1. Cosmology
Clearly the world is good, so its maker must have been concerned with the eternal, not with change [Plato]
27. Natural Reality / E. Cosmology / 3. The Beginning
If the cosmos is an object of perception then it must be continually changing [Plato]