Combining Texts

All the ideas for 'Cratylus', 'Substance and Essence in Aristotle' and 'Semantic Relationism'

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43 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
13786 Wisdom is called 'beautiful', because it performs fine works [Plato]
1. Philosophy / A. Wisdom / 2. Wise People
13780 Good people are no different from wise ones [Plato]
2. Reason / C. Styles of Reason / 1. Dialectic
13778 A dialectician is someone who knows how to ask and to answer questions [Plato]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
13776 Truths say of what is that it is, falsehoods say of what is that it is not [Plato]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
15592 The usual Tarskian interpretation of variables is to specify their range of values [Fine,K]
15593 Variables can be viewed as special terms - functions taking assignments into individuals [Fine,K]
15590 It seemed that Frege gave the syntax for variables, and Tarski the semantics, and that was that [Fine,K]
15591 In separate expressions variables seem identical in role, but in the same expression they aren't [Fine,K]
15595 The 'algebraic' account of variables reduces quantification to the algebra of its component parts [Fine,K]
15594 'Instantial' accounts of variables say we grasp arbitrary instances from their use in quantification [Fine,K]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
13777 A name is a sort of tool [Plato]
13790 A name-giver might misname something, then force other names to conform to it [Plato]
13791 Things must be known before they are named, so it can't be the names that give us knowledge [Plato]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
15599 Cicero/Cicero and Cicero/Tully may differ in relationship, despite being semantically the same [Fine,K]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
13789 Anyone who knows a thing's name also knows the thing [Plato]
7. Existence / B. Change in Existence / 1. Nature of Change
2063 How can beauty have identity if it changes? [Plato]
7. Existence / E. Categories / 2. Categorisation
13775 We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13787 Doesn't each thing have an essence, just as it has other qualities? [Plato]
9. Objects / D. Essence of Objects / 2. Types of Essence
12066 Aristotelian and Kripkean essentialism are very different theories [Witt]
9. Objects / D. Essence of Objects / 3. Individual Essences
13774 Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato]
9. Objects / D. Essence of Objects / 4. Essence as Definition
12067 An Aristotelian essence is a nonlinguistic correlate of the definition [Witt]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
12082 If unity is a matter of degree, then essence may also be a matter of degree [Witt]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
12089 Essences mainly explain the existence of unified substance [Witt]
9. Objects / D. Essence of Objects / 15. Against Essentialism
13772 Is the being or essence of each thing private to each person? [Plato]
9. Objects / E. Objects over Time / 12. Origin as Essential
12102 Essential properties of origin are too radically individual for an Aristotelian essence [Witt]
9. Objects / F. Identity among Objects / 1. Concept of Identity
15603 I can only represent individuals as the same if I do not already represent them as the same [Fine,K]
9. Objects / F. Identity among Objects / 5. Self-Identity
15604 If Cicero=Tully refers to the man twice, then surely Cicero=Cicero does as well? [Fine,K]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
13788 If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
13792 There can't be any knowledge if things are constantly changing [Plato]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
13781 Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato]
18. Thought / B. Mechanics of Thought / 5. Mental Files
15602 Mental files are devices for keeping track of basic coordination of objects [Fine,K]
18. Thought / C. Content / 1. Content
15588 You cannot determine the full content from a thought's intrinsic character, as relations are involved [Fine,K]
19. Language / C. Assigning Meanings / 2. Semantics
15596 The standard aim of semantics is to assign a semantic value to each expression [Fine,K]
15587 That two utterances say the same thing may not be intrinsic to them, but involve their relationships [Fine,K]
15589 The two main theories are Holism (which is inferential), and Representational (which is atomistic) [Fine,K]
15598 We should pursue semantic facts as stated by truths in theories (and not put the theories first!) [Fine,K]
15600 Referentialist semantics has objects for names, properties for predicates, and propositions for connectives [Fine,K]
15601 Fregeans approach the world through sense, Referentialists through reference [Fine,K]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
15605 I take indexicals such as 'this' and 'that' to be linked to some associated demonstration [Fine,K]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
13785 'Arete' signifies lack of complexity and a free-flowing soul [Plato]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
12085 Reality is directional [Witt]
27. Natural Reality / G. Biology / 5. Species
13779 The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato]
28. God / A. Divine Nature / 2. Divine Nature
13783 Even the gods love play [Plato]