97 ideas
291 | Don't assume that wisdom is the automatic consequence of old age [Plato] |
14912 | There is no test for metaphysics, except devising alternative theories [Ladyman/Ross] |
13567 | Ontology should give insight into or an explanation of the world revealed by science [Ellis] |
14904 | Metaphysics builds consilience networks across science [Ladyman/Ross] |
14907 | Progress in metaphysics must be tied to progress in science [Ladyman/Ross] |
14908 | Metaphysics must involve at least two scientific hypotheses, one fundamental, and add to explanation [Ladyman/Ross] |
14910 | Some science is so general that it is metaphysical [Ladyman/Ross] |
14940 | Cutting-edge physics has little to offer metaphysics [Ladyman/Ross] |
14945 | The aim of metaphysics is to unite the special sciences with physics [Ladyman/Ross] |
14898 | Modern metaphysics pursues aesthetic criteria like story-writing, and abandons scientific truth [Ladyman/Ross] |
14899 | Why think that conceptual analysis reveals reality, rather than just how people think? [Ladyman/Ross] |
14936 | A metaphysics based on quantum gravity could result in almost anything [Ladyman/Ross] |
14905 | The supremacy of science rests on its iterated error filters [Ladyman/Ross] |
14897 | We should abandon intuitions, especially that the world is made of little things, and made of something [Ladyman/Ross] |
13604 | Real possibility and necessity has the logic of S5, which links equivalence classes of worlds of the same kind [Ellis] |
14943 | Maybe mathematical logic rests on information-processing [Ladyman/Ross] |
13606 | Humean conceptions of reality drive the adoption of extensional logic [Ellis] |
14948 | To be is to be a real pattern [Ladyman/Ross] |
14942 | Only admit into ontology what is explanatory and predictive [Ladyman/Ross] |
14947 | Any process can be described as transfer of measurable information [Ladyman/Ross] |
14941 | We say there is no fundamental level to ontology, and reality is just patterns [Ladyman/Ross] |
10493 | If concrete is spatio-temporal and causal, and abstract isn't, the distinction doesn't suit physics [Ladyman/Ross] |
14934 | Concrete and abstract are too crude for modern physics [Ladyman/Ross] |
14909 | Physicalism is 'part-whole' (all parts are physical), or 'supervenience/levels' (dependence on physical) [Ladyman/Ross] |
14926 | Relations without relata must be treated as universals, with their own formal properties [Ladyman/Ross] |
14929 | A belief in relations must be a belief in things that are related [Ladyman/Ross] |
14925 | The normal assumption is that relations depend on properties of the relata [Ladyman/Ross] |
14931 | That there are existent structures not made of entities is no stranger than the theory of universals [Ladyman/Ross] |
13584 | The extension of a property is a contingent fact, so cannot be the essence of the property [Ellis] |
13587 | There is no property of 'fragility', as things are each fragile in a distinctive way [Ellis] |
14932 | Causal essentialism says properties are nothing but causal relations [Ladyman/Ross] |
13577 | Typical 'categorical' properties are spatio-temporal, such as shape [Ellis] |
9436 | The property of 'being an electron' is not of anything, and only electrons could have it [Ellis] |
13582 | 'Being a methane molecule' is not a property - it is just a predicate [Ellis] |
13580 | Causal powers must necessarily act the way they do [Ellis] |
13598 | Causal powers are often directional (e.g. centripetal, centrifugal, circulatory) [Ellis] |
13568 | Basic powers may not be explained by structure, if at the bottom level there is no structure [Ellis] |
13586 | Maybe dispositions can be explained by intrinsic properties or structures [Ellis] |
13585 | The most fundamental properties of nature (mass, charge, spin ...) all seem to be dispositions [Ellis] |
13596 | A causal power is a disposition to produce forces [Ellis] |
13599 | Powers are dispositions of the essences of kinds that involve them in causation [Ellis] |
14920 | If science captures the modal structure of things, that explains why its predictions work [Ladyman/Ross] |
13572 | There are 'substantive' (objects of some kind), 'dynamic' (events of some kind) and 'property' universals [Ellis] |
13573 | Universals are all types of natural kind [Ellis] |
14952 | Things are constructs for tracking patterns (and not linguistic, because animals do it) [Ladyman/Ross] |
14950 | Maybe individuation can be explained by thermodynamic depth [Ladyman/Ross] |
14927 | Physics seems to imply that we must give up self-subsistent individuals [Ladyman/Ross] |
14944 | There is no single view of individuals, because different sciences operate on different scales [Ladyman/Ross] |
14946 | There are no cats in quantum theory, and no mountains in astrophysics [Ladyman/Ross] |
14928 | Things are abstractions from structures [Ladyman/Ross] |
14892 | The idea of composition, that parts of the world are 'made of' something, is no longer helpful [Ladyman/Ross] |
14949 | A sum of things is not a whole if the whole does not support some new generalisation [Ladyman/Ross] |
13571 | Scientific essentialism doesn't really need Kripkean individual essences [Ellis] |
14951 | We treat the core of a pattern as an essence, in order to keep track of it [Ladyman/Ross] |
13578 | The old idea that identity depends on essence and behaviour is rejected by the empiricists [Ellis] |
14958 | A continuous object might be a type, with instances at each time [Ladyman/Ross] |
13576 | Necessities are distinguished by their grounds, not their different modalities [Ellis] |
14903 | Quantum mechanics seems to imply single-case probabilities [Ladyman/Ross] |
14923 | In quantum statistics, two separate classical states of affairs are treated as one [Ladyman/Ross] |
13570 | Individual essences necessitate that individual; natural kind essences necessitate kind membership [Ellis] |
14955 | Rats find some obvious associations easier to learn than less obvious ones [Ladyman/Ross] |
14918 | The doctrine of empiricism does not itself seem to be empirically justified [Ladyman/Ross] |
14891 | There is no reason to think our intuitions are good for science or metaphysics [Ladyman/Ross] |
14915 | The theory of evolution was accepted because it explained, not because of its predictions [Ladyman/Ross] |
14916 | What matters is whether a theory can predict - not whether it actually does so [Ladyman/Ross] |
14922 | The Ramsey sentence describes theoretical entities; it skips reference, but doesn't eliminate it [Ladyman/Ross] |
14921 | The Ramsey-sentence approach preserves observations, but eliminates unobservables [Ladyman/Ross] |
14953 | Induction is reasoning from the observed to the unobserved [Ladyman/Ross] |
13607 | If events are unconnected, then induction cannot be solved [Ellis] |
14914 | Inductive defences of induction may be rule-circular, but not viciously premise-circular [Ladyman/Ross] |
13597 | Good explanations unify [Ellis] |
14913 | We explain by deriving the properties of a phenomenon by embedding it in a large abstract theory [Ladyman/Ross] |
13601 | Explanations of particular events are not essentialist, as they don't reveal essential structures [Ellis] |
13569 | To give essentialist explanations there have to be natural kinds [Ellis] |
14930 | Maybe the only way we can think about a domain is by dividing it up into objects [Ladyman/Ross] |
13600 | The point of models in theories is not to idealise, but to focus on what is essential [Ellis] |
14939 | Two versions of quantum theory say that the world is deterministic [Ladyman/Ross] |
14911 | Science is opposed to downward causation [Ladyman/Ross] |
293 | Being unafraid (perhaps through ignorance) and being brave are two different things [Plato] |
13583 | There might be uninstantiated natural kinds, such as transuranic elements which have never occurred [Ellis] |
14956 | Explanation by kinds and by clusters of properties just express the stability of reality [Ladyman/Ross] |
13574 | Natural kinds are distinguished by resting on essences [Ellis] |
14957 | There is nothing more to a natural kind than a real pattern in nature [Ladyman/Ross] |
13575 | If there are borderline cases between natural kinds, that makes them superficial [Ellis] |
14954 | Causation is found in the special sciences, but may have no role in fundamental physics [Ladyman/Ross] |
14902 | Science may have uninstantiated laws, inferred from approaching some unrealised limit [Ladyman/Ross] |
13595 | Laws don't exist in the world; they are true of the world [Ellis] |
13566 | A proton must have its causal role, because without it it wouldn't be a proton [Ellis] |
13579 | What is most distinctive of scientific essentialism is regarding processes as natural kinds [Ellis] |
13581 | Scientific essentialism is more concerned with explanation than with identity (Locke, not Kripke) [Ellis] |
13594 | The ontological fundamentals are dispositions, and also categorical (spatio-temporal and structural) properties [Ellis] |
13603 | A primary aim of science is to show the limits of the possible [Ellis] |
14937 | That the universe must be 'made of' something is just obsolete physics [Ladyman/Ross] |
14900 | In physics, matter is an emergent phenomenon, not part of fundamental ontology [Ladyman/Ross] |
14924 | If spacetime is substantial, what is the substance? [Ladyman/Ross] |
14901 | Spacetime may well be emergent, rather than basic [Ladyman/Ross] |
14938 | A fixed foliation theory of quantum gravity could make presentism possible [Ladyman/Ross] |