Combining Texts

All the ideas for 'Gorgias', 'The Metaphysics of Scientific Realism' and 'A Materialist Theory of Mind (Rev)'

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56 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Is a gifted philosopher unmanly if he avoids the strife of the communal world? [Plato]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics aims at the simplest explanation, without regard to testability [Ellis]
2. Reason / C. Styles of Reason / 2. Elenchus
In "Gorgias" Socrates is confident that his 'elenchus' will decide moral truth [Vlastos on Plato]
We should test one another, by asking and answering questions [Plato]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
We can base logic on acceptability, and abandon the Fregean account by truth-preservation [Ellis]
6. Mathematics / B. Foundations for Mathematics / 1. Foundations for Mathematics
Mathematics is the formal study of the categorical dimensions of things [Ellis]
7. Existence / B. Change in Existence / 2. Processes
Objects and substances are a subcategory of the natural kinds of processes [Ellis]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
A physical event is any change of distribution of energy [Ellis]
8. Modes of Existence / B. Properties / 5. Natural Properties
Physical properties are those relevant to how a physical system might act [Ellis]
8. Modes of Existence / B. Properties / 6. Categorical Properties
I support categorical properties, although most people only want causal powers [Ellis]
Essentialism needs categorical properties (spatiotemporal and numerical relations) and dispositions [Ellis]
Spatial, temporal and numerical relations have causal roles, without being causal [Ellis]
8. Modes of Existence / B. Properties / 11. Properties as Sets
Properties and relations are discovered, so they can't be mere sets of individuals [Ellis]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Causal powers can't rest on things which lack causal power [Ellis]
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
Categoricals exist to influence powers. Such as structures, orientations and magnitudes [Ellis, by Williams,NE]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
To be realists about dispositions, we can only discuss them through their categorical basis [Armstrong]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / b. Dispositions and powers
Causal powers are a proper subset of the dispositional properties [Ellis]
9. Objects / C. Structure of Objects / 1. Structure of an Object
Categorical properties depend only on the structures they represent [Ellis]
9. Objects / D. Essence of Objects / 5. Essence as Kind
A real essence is a kind's distinctive properties [Ellis]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Metaphysical necessity holds between things in the world and things they make true [Ellis]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Metaphysical necessities are those depending on the essential nature of things [Ellis]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Armstrong suggests secondary qualities are blurred primary qualities [Armstrong, by Robinson,H]
14. Science / B. Scientific Theories / 2. Aim of Science
Science aims to explain things, not just describe them [Ellis]
16. Persons / C. Self-Awareness / 1. Introspection
A mental state without belief refutes self-intimation; a belief with no state refutes infallibility [Armstrong, by Shoemaker]
17. Mind and Body / C. Functionalism / 4. Causal Functionalism
If pains are defined causally, and research shows that the causal role is physical, then pains are physical [Armstrong, by Lycan]
Armstrong and Lewis see functionalism as an identity of the function and its realiser [Armstrong, by Heil]
19. Language / F. Communication / 1. Rhetoric
Rhetoric can produce conviction, but not educate people about right and wrong [Plato]
Rhetoric is irrational about its means and its ends [Plato]
20. Action / B. Preliminaries of Action / 1. Intention to Act / b. Types of intention
All activity aims at the good [Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
Moral rules are made by the weak members of humanity [Plato]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
A good person is bound to act well, and this brings happiness [Plato]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Is it natural to simply indulge our selfish desires? [Plato]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
In slaking our thirst the goodness of the action and the pleasure are clearly separate [Plato]
Good should be the aim of pleasant activity, not the other way round [Plato]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Good and bad people seem to experience equal amounts of pleasure and pain [Plato]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
If happiness is the satisfaction of desires, then a life of scratching itches should be happiness [Plato]
In a fool's mind desire is like a leaky jar, insatiable in its desires, and order and contentment are better [Plato]
23. Ethics / A. Egoism / 2. Hedonism
Is the happiest state one of sensual, self-indulgent freedom? [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Should we avoid evil because it will bring us bad consequences? [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
I would rather be a victim of crime than a criminal [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
Self-indulgent desire makes friendship impossible, because it makes a person incapable of co-operation [Plato]
If absence of desire is happiness, then nothing is happier than a stone or a corpse [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
A criminal is worse off if he avoids punishment [Plato]
Do most people praise self-discipline and justice because they are too timid to gain their own pleasure? [Plato]
23. Ethics / C. Virtue Theory / 4. External Goods / b. Health
The popular view is that health is first, good looks second, and honest wealth third [Plato]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
As with other things, a good state is organised and orderly [Plato]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
A good citizen won't be passive, but will redirect the needs of the state [Plato]
25. Social Practice / B. Equalities / 1. Grounds of equality
Do most people like equality because they are second-rate? [Plato]
25. Social Practice / B. Equalities / 4. Economic equality
Does nature imply that it is right for better people to have greater benefits? [Plato]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
There are natural kinds of processes [Ellis]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Natural kind structures go right down to the bottom level [Ellis]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Laws of nature are just descriptions of how things are disposed to behave [Ellis]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
I deny forces as entities that intervene in causation, but are not themselves causal [Ellis]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / a. Energy
Energy is the key multi-valued property, vital to scientific realism [Ellis]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Simultaneity can be temporal equidistance from the Big Bang [Ellis]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
The present is the collapse of the light wavefront from the Big Bang [Ellis]