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All the ideas for 'works', 'Logicism in the 21st Century' and 'Critique of Practical Reason'

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69 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
For Plato true wisdom is supernatural [Plato, by Weil]
Wisdom is knowing the highest good, and conforming the will to it [Kant]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Plato never mentions Democritus, and wished to burn his books [Plato, by Diog. Laertius]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
What fills me with awe are the starry heavens above me and the moral law within me [Kant]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Consistency is the highest obligation of a philosopher [Kant]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics is just a priori universal principles of physics [Kant]
2. Reason / C. Styles of Reason / 1. Dialectic
Two contradictories force us to find a relation which will correlate them [Plato, by Weil]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / d. Hume's Principle
Neo-logicism founds arithmetic on Hume's Principle along with second-order logic [Hale/Wright]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / e. Caesar problem
The Julius Caesar problem asks for a criterion for the concept of a 'number' [Hale/Wright]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
Logicism is only noteworthy if logic has a privileged position in our ontology and epistemology [Hale/Wright]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / c. Neo-logicism
Logicism might also be revived with a quantificational approach, or an abstraction-free approach [Hale/Wright]
8. Modes of Existence / A. Relations / 3. Structural Relations
Plato's idea of 'structure' tends to be mathematically expressed [Plato, by Koslicki]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Platonists argue for the indivisible triangle-in-itself [Plato, by Aristotle]
When Diogenes said he could only see objects but not their forms, Plato said it was because he had eyes but no intellect [Plato, by Diog. Laertius]
Plato's Forms meant that the sophists only taught the appearance of wisdom and virtue [Plato, by Nehamas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
If there is one Form for both the Form and its participants, they must have something in common [Aristotle on Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
If gods are like men, they are just eternal men; similarly, Forms must differ from particulars [Aristotle on Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
A Form is a cause of things only in the way that white mixed with white is a cause [Aristotle on Plato]
The Forms cannot be changeless if they are in changing things [Aristotle on Plato]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
The greatest discovery in human thought is Plato's discovery of abstract objects [Brown,JR on Plato]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
We can grasp whole things in science, because they have a mathematics and a teleology [Plato, by Koslicki]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Plato sees an object's structure as expressible in mathematics [Plato, by Koslicki]
Plato was less concerned than Aristotle with the source of unity in a complex object [Plato, by Koslicki]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Plato's holds that there are three substances: Forms, mathematical entities, and perceptible bodies [Plato, by Aristotle]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Plato says wholes are either containers, or they're atomic, or they don't exist [Plato, by Koslicki]
9. Objects / D. Essence of Objects / 2. Types of Essence
Only universals have essence [Plato, by Politis]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Plato and Aristotle take essence to make a thing what it is [Plato, by Politis]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Necessity cannot be extracted from an empirical proposition [Kant]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
A good explanation totally rules out the opposite explanation (so Forms are required) [Plato, by Ruben]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
Plato wanted to somehow control and purify the passions [Vlastos on Plato]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
One first-order abstraction principle is Frege's definition of 'direction' in terms of parallel lines [Hale/Wright]
19. Language / F. Communication / 1. Rhetoric
Plato's whole philosophy may be based on being duped by reification - a figure of speech [Benardete,JA on Plato]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Can pure reason determine the will, or are empirical conditions relevant? [Kant]
The will is the faculty of purposes, which guide desires according to principles [Kant]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
The sole objects of practical reason are the good and the evil [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Only human reason can confer value on our choices [Kant, by Korsgaard]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Plato never refers to examining the conscience [Plato, by Foucault]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
People cannot come to morality through feeling, because morality must not be sensuous [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
As religion and convention collapsed, Plato sought morals not just in knowledge, but in the soul [Williams,B on Plato]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Kant may rate two things as finally valuable: having a good will, and deserving happiness [Orsi on Kant]
An autonomous agent has dignity [Würde], which has absolute worth [Kant, by Pinkard]
The good will is unconditionally good, because it is the only possible source of value [Kant, by Korsgaard]
Good or evil cannot be a thing, but only a maxim of action, making the person good or evil [Kant]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Plato's legacy to European thought was the Good, the Beautiful and the True [Plato, by Gray]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Pleasure is better with the addition of intelligence, so pleasure is not the good [Plato, by Aristotle]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Morality involves duty and respect for law, not love of the outcome [Kant]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Our happiness is all that matters, not as a sensation, but as satisfaction with our whole existence [Kant]
Happiness is the condition of a rational being for whom everything goes as they wish [Kant]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Morality is not about making ourselves happy, but about being worthy of happiness [Kant]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Plato decided that the virtuous and happy life was the philosophical life [Plato, by Nehamas]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Plato, unusually, said that theoretical and practical wisdom are inseparable [Plato, by Kraut]
The highest worth for human beings lies in dispositions, not just actions [Kant]
Virtue is the supreme state of our pursuit of happiness, and so is supreme good [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Moral law is holy, and the best we can do is achieve virtue through respect for the law [Kant]
23. Ethics / D. Deontological Ethics / 3. Universalisability
No one would lend money unless a universal law made it secure, even after death [Kant]
Universality determines the will, and hence extends self-love into altruism [Kant]
23. Ethics / D. Deontological Ethics / 5. Persons as Ends
Everyone (even God) must treat rational beings as ends in themselves, and not just as means [Kant]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
A holy will is incapable of any maxims which conflict with the moral law [Kant]
Reason cannot solve the problem of why a law should motivate the will [Kant]
23. Ethics / F. Existentialism / 4. Boredom
Plato is boring [Nietzsche on Plato]
25. Social Practice / F. Life Issues / 4. Suicide
A permanent natural order could not universalise a rule permitting suicide [Kant]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
Almost everyone except Plato thinks that time could not have been generated [Plato, by Aristotle]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Obligation does not rest on the existence of God, but on the autonomy of reason [Kant]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
We have to postulate something outside nature which makes happiness coincide with morality [Kant]
Belief in justice requires belief in a place for justice (heaven), a time (eternity), and a cause (God) [Kant, by PG]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
To know if this world must have been created by God, we would need to know all other possible worlds [Kant]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
Using God to explain nature is referring to something inconceivable to explain what is in front of you [Kant]
From our limited knowledge we can infer great virtues in God, but not ultimate ones [Kant]
28. God / C. Attitudes to God / 4. God Reflects Humanity
In all naturalistic concepts of God, if you remove the human qualities there is nothing left [Kant]