38 ideas
| 13786 | Wisdom is called 'beautiful', because it performs fine works [Plato] |
| 13780 | Good people are no different from wise ones [Plato] |
| 12104 | All ideas must be understood historically [Comte] |
| 12105 | Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte] |
| 12112 | Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte] |
| 12106 | Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte] |
| 12111 | Positivism is the final state of human intelligence [Comte] |
| 12114 | Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte] |
| 12116 | Only positivist philosophy can terminate modern social crises [Comte] |
| 13778 | A dialectician is someone who knows how to ask and to answer questions [Plato] |
| 13776 | Truths say of what is that it is, falsehoods say of what is that it is not [Plato] |
| 13777 | A name is a sort of tool [Plato] |
| 13790 | A name-giver might misname something, then force other names to conform to it [Plato] |
| 13791 | Things must be known before they are named, so it can't be the names that give us knowledge [Plato] |
| 13789 | Anyone who knows a thing's name also knows the thing [Plato] |
| 2063 | How can beauty have identity if it changes? [Plato] |
| 13775 | We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato] |
| 13787 | Doesn't each thing have an essence, just as it has other qualities? [Plato] |
| 13774 | Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato] |
| 13772 | Is the being or essence of each thing private to each person? [Plato] |
| 13788 | If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato] |
| 12108 | All real knowledge rests on observed facts [Comte] |
| 13792 | There can't be any knowledge if things are constantly changing [Plato] |
| 12109 | We must observe in order to form theories, but connected observations need prior theories [Comte] |
| 12107 | Positivism explains facts by connecting particular phenomena with general facts [Comte] |
| 13781 | Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato] |
| 12115 | Introspection is pure illusion; we can obviously observe everything except ourselves [Comte] |
| 13785 | 'Arete' signifies lack of complexity and a free-flowing soul [Plato] |
| 20725 | The idea of duty in one's calling haunts us, like a lost religion [Weber] |
| 20722 | Acquisition and low consumption lead to saving, investment, and increased wealth [Weber] |
| 20724 | When asceticism emerged from the monasteries, it helped to drive the modern economy [Weber] |
| 20717 | Capitalism is not unlimited greed, and may even be opposed to greed [Weber] |
| 20718 | Modern western capitalism has free labour, business separate from household, and book-keeping [Weber] |
| 12113 | The search for first or final causes is futile [Comte] |
| 12110 | We can never know origins, purposes or inner natures [Comte] |
| 13779 | The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato] |
| 13783 | Even the gods love play [Plato] |
| 20719 | Punish the heretic, but be indulgent to the sinner [Weber] |