169 ideas
2136 | Philosophers become as divine and orderly as possible, by studying divinity and order [Plato] |
4171 | Philosophy considers only the universal, in nature as everywhere else [Schopenhauer] |
4186 | Everyone is conscious of all philosophical truths, but philosophers bring them to conceptual awareness [Schopenhauer] |
23767 | The winds of the discussion should decide its destination [Plato] |
12171 | Absurdity is incongruity between correct and false points of view [Schopenhauer] |
21366 | Metaphysics must understand the world thoroughly, as a principal source of knowledge [Schopenhauer] |
23682 | It would be absurd to be precise about the small things, but only vague about the big things [Plato] |
224 | When questions are doubtful we should concentrate not on objects but on ideas of the intellect [Plato] |
232 | Opposites are as unlike as possible [Plato] |
2151 | Dialectic is the only method of inquiry which uproots the things which it takes for granted [Plato] |
2154 | The ability to take an overview is the distinguishing mark of a dialectician [Plato] |
4011 | For Plato, rationality is a vision of and love of a cosmic rational order [Plato, by Taylor,C] |
8937 | Plato's 'Parmenides' is the greatest artistic achievement of the ancient dialectic [Hegel on Plato] |
2093 | You must never go against what you actually believe [Plato] |
2130 | People often merely practice eristic instead of dialectic, because they don't analyse the subject-matter [Plato] |
2145 | In mathematics certain things have to be accepted without further explanation [Plato] |
13986 | Plato found antinomies in ideas, Kant in space and time, and Bradley in relations [Plato, by Ryle] |
14150 | Plato's 'Parmenides' is perhaps the best collection of antinomies ever made [Russell on Plato] |
8726 | Geometry can lead the mind upwards to truth and philosophy [Plato] |
9863 | We aim for elevated discussion of pure numbers, not attaching them to physical objects [Plato] |
9864 | In pure numbers, all ones are equal, with no internal parts [Plato] |
8727 | Geometry is not an activity, but the study of unchanging knowledge [Plato] |
16150 | One is, so numbers exist, so endless numbers exist, and each one must partake of being [Plato] |
9861 | The same thing is both one and an unlimited number at the same time [Plato] |
4168 | Matter and intellect are inseparable correlatives which only exist relatively, and for each other [Schopenhauer] |
229 | The one was and is and will be and was becoming and is becoming and will become [Plato] |
9862 | To become rational, philosophers must rise from becoming into being [Plato] |
21818 | Being depends on the Good, which is not itself being, but superior to being [Plato] |
21821 | Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus] |
2061 | The best things (gods, healthy bodies, good souls) are least liable to change [Plato] |
221 | Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato] |
6562 | Plato's reality has unchanging Parmenidean forms, and Heraclitean flux [Plato, by Fogelin] |
21926 | Schopenhauer, unlike other idealists, says reality is irrational [Schopenhauer, by Lewis,PB] |
4167 | The knowing subject and the crude matter of the world are both in themselves unknowable [Schopenhauer] |
2142 | The plurality of beautiful things must belong to a single class, because they have a single particular character [Plato] |
223 | If you deny that each thing always stays the same, you destroy the possibility of discussion [Plato] |
227 | You must always mean the same thing when you utter the same name [Plato] |
228 | Greatness and smallness must exist, to be opposed to one another, and come into being in things [Plato] |
211 | If admirable things have Forms, maybe everything else does as well [Plato] |
219 | If absolute ideas existed in us, they would cease to be absolute [Plato] |
5094 | Plato's Forms are said to have no location in space [Plato, by Aristotle] |
2159 | Craftsmen making furniture refer to the form, but no one manufactures the form of furniture [Plato] |
12043 | Forms are not universals, as they don't cover every general term [Plato, by Annas] |
16151 | Plato moves from Forms to a theory of genera and principles in his later work [Plato, by Frede,M] |
210 | It would be absurd to think there were abstract Forms for vile things like hair, mud and dirt [Plato] |
220 | The concept of a master includes the concept of a slave [Plato] |
212 | The whole idea of each Form must be found in each thing which participates in it [Plato] |
216 | If things are made alike by participating in something, that thing will be the absolute idea [Plato] |
215 | If things partake of ideas, this implies either that everything thinks, or that everything actually is thought [Plato] |
17 | A Form applies to a set of particular things with the same name [Plato] |
213 | Each idea is in all its participants at once, just as daytime is a unity but in many separate places at once [Plato] |
218 | Participation is not by means of similarity, so we are looking for some other method of participation [Plato] |
214 | If absolute greatness and great things are seen as the same, another thing appears which makes them seem great [Plato] |
217 | Nothing can be like an absolute idea, because a third idea intervenes to make them alike (leading to a regress) [Plato] |
12122 | Plato mistakenly thought forms were totally abstracted away from matter [Bacon on Plato] |
5574 | Plato's Forms not only do not come from the senses, but they are beyond possibility of sensing [Plato, by Kant] |
15851 | Parts must belong to a created thing with a distinct form [Plato] |
15846 | In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V] |
15849 | Plato says only a one has parts, and a many does not [Plato, by Harte,V] |
15850 | Anything which has parts must be one thing, and parts are of a one, not of a many [Plato] |
13259 | It seems that the One must be composed of parts, which contradicts its being one [Plato] |
15847 | Two things relate either as same or different, or part of a whole, or the whole of the part [Plato] |
2133 | Knowledge must be of the permanent unchanging nature of things [Plato] |
4165 | Descartes found the true beginning of philosophy with the Cogito, in the consciousness of the individual [Schopenhauer] |
21923 | Schopenhauer can't use force/energy instead of 'will', because he is not a materialist [Lewis,PB on Schopenhauer] |
4162 | The world only exists in relation to something else, as an idea of the one who conceives it [Schopenhauer] |
21922 | We know reality because we know our own bodies and actions [Schopenhauer] |
21913 | Kant rightly separates appearance and thing-in-itself [Schopenhauer] |
4164 | Direct feeling of the senses are merely data; perception of the world comes with understanding causes [Schopenhauer] |
4163 | All perception is intellectual [Schopenhauer] |
2162 | If theory and practice conflict, the best part of the mind accepts theory, so the other part is of lower grade [Plato] |
2140 | True belief without knowledge is like blind people on the right road [Plato] |
2096 | Is the function of the mind management, authority and planning - or is it one's whole way of life? [Plato] |
6009 | Psychic conflict is clear if appetite is close to the body and reason fairly separate [Plato, by Modrak] |
6041 | There is a third element to the mind - spirit - lying between reason and appetite [Plato] |
2127 | The mind has parts, because we have inner conflicts [Plato] |
1737 | The soul seems to have an infinity of parts [Aristotle on Plato] |
4166 | A consciousness without an object is no consciousness [Schopenhauer] |
21369 | We have hidden and unadmitted desires and fears, suppressed because of vanity [Schopenhauer] |
21367 | I know both aspects of my body, as representation, and as will [Schopenhauer] |
4175 | It is as perverse to resent our individuality being replaced by others, as to resent the body renewing itself [Schopenhauer] |
4176 | We all regard ourselves a priori as free, but see from experience that character and motive compel us [Schopenhauer] |
4170 | Man's actions are not free, because they follow strictly from impact of motive on character [Schopenhauer] |
5945 | The 'Republic' is a great work of rhetorical theory [Lawson-Tancred on Plato] |
4169 | Every true act of will is also at once and without exception a movement of the body [Schopenhauer] |
23316 | For Plato and Aristotle there is no will; there is only rational desire for what is seen as good [Plato, by Frede,M] |
7187 | Schopenhauer was caught in Christian ideals, because he didn't deify his 'will' [Nietzsche on Schopenhauer] |
21365 | Only the will is thing-in-itself, seen both in blind nature and in human action [Schopenhauer] |
16 | We avoid evil either through a natural aversion, or because we have acquired knowledge [Plato] |
4173 | If we were essentially intellect rather than will, our moral worth would depend on imagined motives [Schopenhauer] |
21370 | Schopenhauer is a chief proponent of aesthetic experience as 'disinterested' [Schopenhauer, by Janaway] |
4182 | A principal pleasure of the beautiful is that it momentarily silences the will [Schopenhauer] |
21928 | The Sublime fights for will-less knowing, when faced with a beautiful threat to humanity [Schopenhauer, by Lewis,PB] |
16565 | Without the surface decoration, poetry shows only appearances and nothing of what is real [Plato] |
2160 | Representation is two steps removed from the truth [Plato] |
21927 | Schopenhauer emphasises Ideas in art, unlike most romantics [Schopenhauer, by Lewis,PB] |
2135 | Truth is closely related to proportion [Plato] |
8116 | The will-less contemplation of art brings a liberation from selfhood [Schopenhauer, by Gardner] |
4174 | Man is more beautiful than anything else, and the loftiest purpose of art is to reveal his nature [Schopenhauer] |
2163 | Artists should be excluded from a law-abiding community, because they destroy the rational mind [Plato] |
2141 | I suggest that we forget about trying to define goodness itself for the time being [Plato] |
21380 | The only aim of our existence is to grasp that non-existence would be better [Schopenhauer] |
21374 | We should no more expect ethical theory to produce good people than aesthetics to produce artists [Schopenhauer] |
1869 | The good cannot be expressed in words, but imprints itself upon the soul [Plato, by Celsus] |
4115 | Plato found that he could only enforce rational moral justification by creating an authoritarian society [Williams,B on Plato] |
4547 | Plato measured the degree of reality by the degree of value [Nietzsche on Plato] |
4181 | Every good is essentially relative, for it has its essential nature only in its relation to a desiring will [Schopenhauer] |
5649 | Will casts aside each of its temporary fulfilments, so human life has no ultimate aim [Schopenhauer, by Scruton] |
2094 | A thing's function is what it alone can do, or what it does better than other things [Plato] |
2095 | If something has a function then it has a state of being good [Plato] |
2129 | Goodness is mental health, badness is mental sickness [Plato] |
4177 | Most people would probably choose non-existence at the end of their life, rather than relive the whole thing [Schopenhauer] |
4185 | Altruistic people make less distinction than usual between themselves and others [Schopenhauer] |
4183 | Only self-love can motivate morality, but that also makes it worthless [Schopenhauer] |
2168 | Clever criminals do well at first, but not in the long run [Plato] |
12 | If we were invisible, would the just man become like the unjust? [Plato] |
2143 | Good has the same role in the world of knowledge as the sun has in the physical world [Plato] |
2144 | Goodness makes truth and knowledge possible [Plato] |
2137 | The main aim is to understand goodness, which gives everything its value and advantage [Plato] |
2147 | The sight of goodness leads to all that is fine and true and right [Plato] |
2164 | Bad is always destructive, where good preserves and benefits [Plato] |
4007 | For Plato we abandon honour and pleasure once we see the Good [Plato, by Taylor,C] |
2139 | Every person, and every activity, aims at the good [Plato] |
2138 | Pleasure is commonly thought to be the good, though the more ingenious prefer knowledge [Plato] |
2070 | Even people who think pleasure is the good admit that there are bad pleasures [Plato] |
4172 | Happiness is the swift movement from desire to satisfaction, and then again on to desire [Schopenhauer] |
21371 | We can never attain happiness while our will is pursuing desires [Schopenhauer] |
2157 | Nice smells are intensive, have no preceding pain, and no bad after-effect [Plato] |
2134 | Philosophers are concerned with totally non-physical pleasures [Plato] |
2156 | There are three types of pleasure, for reason, for spirit and for appetite [Plato] |
2123 | Excessive pleasure deranges people, making the other virtues impossible [Plato] |
2158 | Pleasure-seekers desperately seek illusory satisfaction, like filling a leaky vessel [Plato] |
2166 | We should behave well even if invisible, for the health of the mind [Plato] |
5 | Justice is merely the interests of the stronger party [Plato] |
2097 | Isn't it better to have a reputation for goodness than to actually be good? [Plato] |
19946 | Morality is a compromise, showing restraint, to avoid suffering wrong without compensation [Plato] |
7 | Surely you don't return a borrowed weapon to a mad friend? [Plato] |
8 | Is right just the interests of the powerful? [Plato] |
15 | Sin first, then sacrifice to the gods from the proceeds [Plato] |
4184 | Virtue must spring from an intuitive recognition that other people are essentially like us [Schopenhauer] |
5944 | For Plato, virtue is its own reward [Lawson-Tancred on Plato] |
2155 | True goodness requires mental unity and harmony [Plato] |
2126 | A good community necessarily has wisdom, courage, self-discipline and morality [Plato] |
23562 | If the parts of our soul do their correct work, we will be just people, and will act justly [Plato] |
2092 | Simonides said morality is helping one's friends and harming one's enemies [Plato] |
19889 | People need society because the individual has too many needs [Plato] |
19890 | All exchanges in a community are for mutual benefit [Plato] |
10 | After a taste of mutual harm, men make a legal contract to avoid it [Plato] |
23561 | People doing their jobs properly is the fourth cardinal virtue for a city [Plato] |
2149 | Reluctant rulers make a better and more unified administration [Plato] |
2132 | Only rule by philosophers of integrity can keep a community healthy [Plato] |
2131 | Is there anything better for a community than to produce excellent people? [Plato] |
2148 | To gain knowledge, turn away from the world of change, and focus on true goodness [Plato] |
2152 | Dialectic is the highest and most important part of the curriculum [Plato] |
222 | Only a great person can understand the essence of things, and an even greater person can teach it [Plato] |
2153 | Compulsory intellectual work never remains in the mind [Plato] |
4179 | The essence of nature is the will to life itself [Schopenhauer] |
225 | The unlimited has no shape and is endless [Plato] |
231 | Everything partakes of the One in some way [Plato] |
2062 | The only movement possible for the One is in space or in alteration [Plato] |
233 | Some things do not partake of the One [Plato] |
2630 | If Plato's God is immaterial, he will lack consciousness, wisdom, pleasure and movement, which are essential to him [Cicero on Plato] |
234 | We couldn't discuss the non-existence of the One without knowledge of it [Plato] |
14 | If the gods are non-existent or indifferent, why bother to deceive them? [Plato] |
4178 | Christianity is a pessimistic religion, in which the world is equated with evil [Schopenhauer] |
4180 | Religion is the mythical clothing of the truth which is inaccessible to the crude human intellect [Schopenhauer] |
2165 | Something is unlikely to be immortal if it is imperfectly made from diverse parts [Plato] |
13 | Is the supreme reward for virtue to be drunk for eternity? [Plato] |
2120 | God is responsible for the good things, but we must look elsewhere for the cause of the bad things [Plato] |