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All the ideas for 'Parmenides', 'The World as Will and Idea' and 'The Republic'

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169 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Philosophers become as divine and orderly as possible, by studying divinity and order [Plato]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy considers only the universal, in nature as everywhere else [Schopenhauer]
Everyone is conscious of all philosophical truths, but philosophers bring them to conceptual awareness [Schopenhauer]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
The winds of the discussion should decide its destination [Plato]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Absurdity is incongruity between correct and false points of view [Schopenhauer]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Metaphysics must understand the world thoroughly, as a principal source of knowledge [Schopenhauer]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
It would be absurd to be precise about the small things, but only vague about the big things [Plato]
2. Reason / A. Nature of Reason / 1. On Reason
When questions are doubtful we should concentrate not on objects but on ideas of the intellect [Plato]
2. Reason / B. Laws of Thought / 5. Opposites
Opposites are as unlike as possible [Plato]
2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic is the only method of inquiry which uproots the things which it takes for granted [Plato]
The ability to take an overview is the distinguishing mark of a dialectician [Plato]
For Plato, rationality is a vision of and love of a cosmic rational order [Plato, by Taylor,C]
Plato's 'Parmenides' is the greatest artistic achievement of the ancient dialectic [Hegel on Plato]
2. Reason / C. Styles of Reason / 2. Elenchus
You must never go against what you actually believe [Plato]
2. Reason / C. Styles of Reason / 3. Eristic
People often merely practice eristic instead of dialectic, because they don't analyse the subject-matter [Plato]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / e. Axioms of PL
In mathematics certain things have to be accepted without further explanation [Plato]
5. Theory of Logic / L. Paradox / 3. Antinomies
Plato found antinomies in ideas, Kant in space and time, and Bradley in relations [Plato, by Ryle]
Plato's 'Parmenides' is perhaps the best collection of antinomies ever made [Russell on Plato]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Geometry can lead the mind upwards to truth and philosophy [Plato]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
We aim for elevated discussion of pure numbers, not attaching them to physical objects [Plato]
In pure numbers, all ones are equal, with no internal parts [Plato]
Geometry is not an activity, but the study of unchanging knowledge [Plato]
One is, so numbers exist, so endless numbers exist, and each one must partake of being [Plato]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
The same thing is both one and an unlimited number at the same time [Plato]
7. Existence / A. Nature of Existence / 2. Types of Existence
Matter and intellect are inseparable correlatives which only exist relatively, and for each other [Schopenhauer]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
The one was and is and will be and was becoming and is becoming and will become [Plato]
To become rational, philosophers must rise from becoming into being [Plato]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Being depends on the Good, which is not itself being, but superior to being [Plato]
Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus]
7. Existence / B. Change in Existence / 1. Nature of Change
The best things (gods, healthy bodies, good souls) are least liable to change [Plato]
7. Existence / D. Theories of Reality / 3. Reality
Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato]
Plato's reality has unchanging Parmenidean forms, and Heraclitean flux [Plato, by Fogelin]
Schopenhauer, unlike other idealists, says reality is irrational [Schopenhauer, by Lewis,PB]
7. Existence / D. Theories of Reality / 4. Anti-realism
The knowing subject and the crude matter of the world are both in themselves unknowable [Schopenhauer]
8. Modes of Existence / D. Universals / 2. Need for Universals
The plurality of beautiful things must belong to a single class, because they have a single particular character [Plato]
If you deny that each thing always stays the same, you destroy the possibility of discussion [Plato]
You must always mean the same thing when you utter the same name [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Greatness and smallness must exist, to be opposed to one another, and come into being in things [Plato]
If admirable things have Forms, maybe everything else does as well [Plato]
If absolute ideas existed in us, they would cease to be absolute [Plato]
Plato's Forms are said to have no location in space [Plato, by Aristotle]
Craftsmen making furniture refer to the form, but no one manufactures the form of furniture [Plato]
Forms are not universals, as they don't cover every general term [Plato, by Annas]
Plato moves from Forms to a theory of genera and principles in his later work [Plato, by Frede,M]
It would be absurd to think there were abstract Forms for vile things like hair, mud and dirt [Plato]
The concept of a master includes the concept of a slave [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
The whole idea of each Form must be found in each thing which participates in it [Plato]
If things are made alike by participating in something, that thing will be the absolute idea [Plato]
If things partake of ideas, this implies either that everything thinks, or that everything actually is thought [Plato]
A Form applies to a set of particular things with the same name [Plato]
Each idea is in all its participants at once, just as daytime is a unity but in many separate places at once [Plato]
Participation is not by means of similarity, so we are looking for some other method of participation [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
If absolute greatness and great things are seen as the same, another thing appears which makes them seem great [Plato]
Nothing can be like an absolute idea, because a third idea intervenes to make them alike (leading to a regress) [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
Plato mistakenly thought forms were totally abstracted away from matter [Bacon on Plato]
Plato's Forms not only do not come from the senses, but they are beyond possibility of sensing [Plato, by Kant]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
Parts must belong to a created thing with a distinct form [Plato]
9. Objects / C. Structure of Objects / 5. Composition of an Object
In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Plato says only a one has parts, and a many does not [Plato, by Harte,V]
Anything which has parts must be one thing, and parts are of a one, not of a many [Plato]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
It seems that the One must be composed of parts, which contradicts its being one [Plato]
9. Objects / F. Identity among Objects / 6. Identity between Objects
Two things relate either as same or different, or part of a whole, or the whole of the part [Plato]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Knowledge must be of the permanent unchanging nature of things [Plato]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Descartes found the true beginning of philosophy with the Cogito, in the consciousness of the individual [Schopenhauer]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Schopenhauer can't use force/energy instead of 'will', because he is not a materialist [Lewis,PB on Schopenhauer]
The world only exists in relation to something else, as an idea of the one who conceives it [Schopenhauer]
We know reality because we know our own bodies and actions [Schopenhauer]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Kant rightly separates appearance and thing-in-itself [Schopenhauer]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Direct feeling of the senses are merely data; perception of the world comes with understanding causes [Schopenhauer]
12. Knowledge Sources / B. Perception / 5. Interpretation
All perception is intellectual [Schopenhauer]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
If theory and practice conflict, the best part of the mind accepts theory, so the other part is of lower grade [Plato]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
True belief without knowledge is like blind people on the right road [Plato]
15. Nature of Minds / A. Nature of Mind / 1. Mind / e. Questions about mind
Is the function of the mind management, authority and planning - or is it one's whole way of life? [Plato]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Psychic conflict is clear if appetite is close to the body and reason fairly separate [Plato, by Modrak]
There is a third element to the mind - spirit - lying between reason and appetite [Plato]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
The mind has parts, because we have inner conflicts [Plato]
The soul seems to have an infinity of parts [Aristotle on Plato]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
A consciousness without an object is no consciousness [Schopenhauer]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
We have hidden and unadmitted desires and fears, suppressed because of vanity [Schopenhauer]
16. Persons / C. Self-Awareness / 2. Knowing the Self
I know both aspects of my body, as representation, and as will [Schopenhauer]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
It is as perverse to resent our individuality being replaced by others, as to resent the body renewing itself [Schopenhauer]
16. Persons / F. Free Will / 5. Against Free Will
We all regard ourselves a priori as free, but see from experience that character and motive compel us [Schopenhauer]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Man's actions are not free, because they follow strictly from impact of motive on character [Schopenhauer]
19. Language / F. Communication / 1. Rhetoric
The 'Republic' is a great work of rhetorical theory [Lawson-Tancred on Plato]
20. Action / A. Definition of Action / 4. Action as Movement
Every true act of will is also at once and without exception a movement of the body [Schopenhauer]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
For Plato and Aristotle there is no will; there is only rational desire for what is seen as good [Plato, by Frede,M]
Schopenhauer was caught in Christian ideals, because he didn't deify his 'will' [Nietzsche on Schopenhauer]
Only the will is thing-in-itself, seen both in blind nature and in human action [Schopenhauer]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
We avoid evil either through a natural aversion, or because we have acquired knowledge [Plato]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
If we were essentially intellect rather than will, our moral worth would depend on imagined motives [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Schopenhauer is a chief proponent of aesthetic experience as 'disinterested' [Schopenhauer, by Janaway]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
A principal pleasure of the beautiful is that it momentarily silences the will [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
The Sublime fights for will-less knowing, when faced with a beautiful threat to humanity [Schopenhauer, by Lewis,PB]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Without the surface decoration, poetry shows only appearances and nothing of what is real [Plato]
21. Aesthetics / C. Artistic Issues / 3. Artistic Representation
Representation is two steps removed from the truth [Plato]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Schopenhauer emphasises Ideas in art, unlike most romantics [Schopenhauer, by Lewis,PB]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
Truth is closely related to proportion [Plato]
The will-less contemplation of art brings a liberation from selfhood [Schopenhauer, by Gardner]
Man is more beautiful than anything else, and the loftiest purpose of art is to reveal his nature [Schopenhauer]
Artists should be excluded from a law-abiding community, because they destroy the rational mind [Plato]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
I suggest that we forget about trying to define goodness itself for the time being [Plato]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
The only aim of our existence is to grasp that non-existence would be better [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
We should no more expect ethical theory to produce good people than aesthetics to produce artists [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The good cannot be expressed in words, but imprints itself upon the soul [Plato, by Celsus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Plato found that he could only enforce rational moral justification by creating an authoritarian society [Williams,B on Plato]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Plato measured the degree of reality by the degree of value [Nietzsche on Plato]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Every good is essentially relative, for it has its essential nature only in its relation to a desiring will [Schopenhauer]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Will casts aside each of its temporary fulfilments, so human life has no ultimate aim [Schopenhauer, by Scruton]
22. Metaethics / B. Value / 2. Values / b. Successful function
A thing's function is what it alone can do, or what it does better than other things [Plato]
If something has a function then it has a state of being good [Plato]
22. Metaethics / B. Value / 2. Values / d. Health
Goodness is mental health, badness is mental sickness [Plato]
22. Metaethics / B. Value / 2. Values / e. Death
Most people would probably choose non-existence at the end of their life, rather than relive the whole thing [Schopenhauer]
22. Metaethics / B. Value / 2. Values / f. Altruism
Altruistic people make less distinction than usual between themselves and others [Schopenhauer]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Only self-love can motivate morality, but that also makes it worthless [Schopenhauer]
Clever criminals do well at first, but not in the long run [Plato]
If we were invisible, would the just man become like the unjust? [Plato]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
Good has the same role in the world of knowledge as the sun has in the physical world [Plato]
Goodness makes truth and knowledge possible [Plato]
The main aim is to understand goodness, which gives everything its value and advantage [Plato]
The sight of goodness leads to all that is fine and true and right [Plato]
Bad is always destructive, where good preserves and benefits [Plato]
For Plato we abandon honour and pleasure once we see the Good [Plato, by Taylor,C]
Every person, and every activity, aims at the good [Plato]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
Pleasure is commonly thought to be the good, though the more ingenious prefer knowledge [Plato]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Even people who think pleasure is the good admit that there are bad pleasures [Plato]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is the swift movement from desire to satisfaction, and then again on to desire [Schopenhauer]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We can never attain happiness while our will is pursuing desires [Schopenhauer]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Nice smells are intensive, have no preceding pain, and no bad after-effect [Plato]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Philosophers are concerned with totally non-physical pleasures [Plato]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
There are three types of pleasure, for reason, for spirit and for appetite [Plato]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
Excessive pleasure deranges people, making the other virtues impossible [Plato]
Pleasure-seekers desperately seek illusory satisfaction, like filling a leaky vessel [Plato]
23. Ethics / A. Egoism / 1. Ethical Egoism
We should behave well even if invisible, for the health of the mind [Plato]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Justice is merely the interests of the stronger party [Plato]
Isn't it better to have a reputation for goodness than to actually be good? [Plato]
Morality is a compromise, showing restraint, to avoid suffering wrong without compensation [Plato]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
Surely you don't return a borrowed weapon to a mad friend? [Plato]
23. Ethics / B. Contract Ethics / 4. Value of Authority
Is right just the interests of the powerful? [Plato]
23. Ethics / B. Contract Ethics / 5. Free Rider
Sin first, then sacrifice to the gods from the proceeds [Plato]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue must spring from an intuitive recognition that other people are essentially like us [Schopenhauer]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
For Plato, virtue is its own reward [Lawson-Tancred on Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
True goodness requires mental unity and harmony [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
A good community necessarily has wisdom, courage, self-discipline and morality [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
If the parts of our soul do their correct work, we will be just people, and will act justly [Plato]
Simonides said morality is helping one's friends and harming one's enemies [Plato]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
People need society because the individual has too many needs [Plato]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
All exchanges in a community are for mutual benefit [Plato]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
After a taste of mutual harm, men make a legal contract to avoid it [Plato]
24. Political Theory / B. Nature of a State / 4. Citizenship
People doing their jobs properly is the fourth cardinal virtue for a city [Plato]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Reluctant rulers make a better and more unified administration [Plato]
Only rule by philosophers of integrity can keep a community healthy [Plato]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Is there anything better for a community than to produce excellent people? [Plato]
25. Social Practice / E. Policies / 5. Education / b. Education principles
To gain knowledge, turn away from the world of change, and focus on true goodness [Plato]
Dialectic is the highest and most important part of the curriculum [Plato]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Only a great person can understand the essence of things, and an even greater person can teach it [Plato]
Compulsory intellectual work never remains in the mind [Plato]
26. Natural Theory / A. Speculations on Nature / 1. Nature
The essence of nature is the will to life itself [Schopenhauer]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The unlimited has no shape and is endless [Plato]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
Everything partakes of the One in some way [Plato]
The only movement possible for the One is in space or in alteration [Plato]
Some things do not partake of the One [Plato]
28. God / A. Divine Nature / 4. Divine Contradictions
If Plato's God is immaterial, he will lack consciousness, wisdom, pleasure and movement, which are essential to him [Cicero on Plato]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
We couldn't discuss the non-existence of the One without knowledge of it [Plato]
28. God / C. Attitudes to God / 3. Deism
If the gods are non-existent or indifferent, why bother to deceive them? [Plato]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christianity is a pessimistic religion, in which the world is equated with evil [Schopenhauer]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is the mythical clothing of the truth which is inaccessible to the crude human intellect [Schopenhauer]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
Something is unlikely to be immortal if it is imperfectly made from diverse parts [Plato]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
Is the supreme reward for virtue to be drunk for eternity? [Plato]
29. Religion / D. Religious Issues / 3. Problem of Evil / d. Natural Evil
God is responsible for the good things, but we must look elsewhere for the cause of the bad things [Plato]