Combining Texts

All the ideas for 'Laches', 'Fourfold Root of Princ of Sufficient Reason' and 'The Logical Form of Action Sentences'

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13 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Don't assume that wisdom is the automatic consequence of old age [Plato]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Sufficient Reason can't be proved, because all proof presupposes it [Schopenhauer, by Lewis,PB]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
We need 'events' to explain adverbs, which are adjectival predicates of events [Davidson, by Lycan]
Language-learning is not good enough evidence for the existence of events [Yablo on Davidson]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
If the best theory of adverbs refers to events, then our ontology should include events [Davidson, by Sider]
7. Existence / E. Categories / 1. Categories
No need for a priori categories, since sufficient reason shows the interrelations [Schopenhauer, by Lewis,PB]
10. Modality / A. Necessity / 3. Types of Necessity
Necessity is physical, logical, mathematical or moral [Schopenhauer, by Janaway]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
For Schopenhauer, material things would not exist without the mind [Schopenhauer, by Janaway]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Object for a subject and representation are the same thing [Schopenhauer]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
The four explanations: objects by causes, concepts by ground, maths by spacetime, ethics by motive [Schopenhauer, by Lewis,PB]
18. Thought / D. Concepts / 2. Origin of Concepts / b. Empirical concepts
Concepts are abstracted from perceptions [Schopenhauer, by Lewis,PB]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
Motivation is causality seen from within [Schopenhauer]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Being unafraid (perhaps through ignorance) and being brave are two different things [Plato]