20 ideas
| 1922 | Spiritual qualities only become advantageous with the growth of wisdom [Plato] |
| 15787 | Maybe Ockham's Razor is a purely aesthetic principle [Lycan] |
| 15784 | The Razor seems irrelevant for Meinongians, who allow absolutely everything to exist [Lycan] |
| 11259 | How can you seek knowledge of something if you don't know it? [Plato] |
| 15792 | Maybe non-existent objects are sets of properties [Lycan] |
| 15795 | Treating possible worlds as mental needs more actual mental events [Lycan] |
| 15796 | Possible worlds must be made of intensional objects like propositions or properties [Lycan] |
| 15794 | If 'worlds' are sentences, and possibility their consistency, consistency may rely on possibility [Lycan] |
| 20219 | True opinions only become really valuable when they are tied down by reasons [Plato] |
| 5985 | Seeking and learning are just recollection [Plato] |
| 5986 | The slave boy learns geometry from questioning, not teaching, so it is recollection [Plato] |
| 1923 | As a guide to action, true opinion is as good as knowledge [Plato] |
| 1919 | You don't need to learn what you know, and how do you seek for what you don't know? [Plato] |
| 3979 | The Turing Machine is the best idea yet about how the mind works [Fodor on Turing] |
| 5321 | In 50 years computers will successfully imitate humans with a 70% success rate [Turing] |
| 1913 | Is virtue taught, or achieved by practice, or a natural aptitude, or what? [Plato] |
| 1921 | If virtue is a type of knowledge then it ought to be taught [Plato] |
| 1927 | It seems that virtue is neither natural nor taught, but is a divine gift [Plato] |
| 1918 | How can you know part of virtue without knowing the whole? [Plato] |
| 1916 | Even if virtues are many and various, they must have something in common to make them virtues [Plato] |