53 ideas
13786 | Wisdom is called 'beautiful', because it performs fine works [Plato] |
13780 | Good people are no different from wise ones [Plato] |
15169 | Metaphysics is clarifying how we speak and think (and possibly improving it) [Sidelle] |
13778 | A dialectician is someone who knows how to ask and to answer questions [Plato] |
15164 | We seem to base necessities on thought experiments and imagination [Sidelle] |
13776 | Truths say of what is that it is, falsehoods say of what is that it is not [Plato] |
19108 | Truth is proper assertion, but that has varying standards [Misak] |
19094 | For pragmatists the loftiest idea of truth is just a feature of what remains forever assertible [Misak] |
19105 | Truth isn't a grand elusive property, if it is just the aim of our assertions and inquiries [Misak] |
19100 | Truth makes disagreements matter, or worth settling [Misak] |
19099 | 'True' is used for emphasis, clarity, assertion, comparison, objectivity, meaning, negation, consequence... [Misak] |
19103 | 'That's true' doesn't just refer back to a sentence, but implies sustained evidence for it [Misak] |
19101 | Disquotation is bivalent [Misak] |
19096 | Disquotationalism resembles a telephone directory [Misak] |
19106 | Disquotations says truth is assertion, and assertion proclaims truth - but what is 'assertion'? [Misak] |
19098 | Deflating the correspondence theory doesn't entail deflating all the other theories [Misak] |
19104 | Deflationism isn't a theory of truth, but an account of its role in natural language [Misak] |
13777 | A name is a sort of tool [Plato] |
13790 | A name-giver might misname something, then force other names to conform to it [Plato] |
13791 | Things must be known before they are named, so it can't be the names that give us knowledge [Plato] |
13789 | Anyone who knows a thing's name also knows the thing [Plato] |
2063 | How can beauty have identity if it changes? [Plato] |
19109 | The anti-realism debate concerns whether indefeasibility is a plausible aim of inquiry [Misak] |
13775 | We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato] |
15180 | There doesn't seem to be anything in the actual world that can determine modal facts [Sidelle] |
13787 | Doesn't each thing have an essence, just as it has other qualities? [Plato] |
15184 | Causal reference presupposes essentialism if it refers to modally extended entities [Sidelle] |
13774 | Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato] |
15172 | Clearly, essential predications express necessary properties [Sidelle] |
15181 | Being a deepest explanatory feature is an actual, not a modal property [Sidelle] |
13772 | Is the being or essence of each thing private to each person? [Plato] |
15173 | That the essence of water is its microstructure is a convention, not a discovery [Sidelle] |
15185 | We aren't clear about 'same stuff as this', so a principle of individuation is needed to identify it [Sidelle] |
13788 | If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato] |
15175 | Evaluation of de dicto modalities does not depend on the identity of its objects [Sidelle] |
15032 | Necessary a posteriori is conventional for necessity and nonmodal for a posteriority [Sidelle, by Sider] |
15179 | To know empirical necessities, we need empirical facts, plus conventions about which are necessary [Sidelle] |
15171 | The necessary a posteriori is statements either of identity or of essence [Sidelle] |
15167 | Empiricism explores necessities and concept-limits by imagining negations of truths [Sidelle] |
15177 | Contradictoriness limits what is possible and what is imaginable [Sidelle] |
15176 | The individuals and kinds involved in modality are also a matter of convention [Sidelle] |
15174 | A thing doesn't need transworld identity prior to rigid reference - that could be a convention of the reference [Sidelle] |
15183 | 'Dthat' operates to make a singular term into a rigid term [Sidelle] |
15165 | A priori knowledge is entirely of analytic truths [Sidelle] |
13792 | There can't be any knowledge if things are constantly changing [Plato] |
13781 | Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato] |
15168 | That water is essentially H2O in some way concerns how we use 'water' [Sidelle] |
15166 | Causal reference seems to get directly at the object, thus leaving its nature open [Sidelle] |
15182 | Because some entities overlap, reference must have analytic individuation principles [Sidelle] |
13785 | 'Arete' signifies lack of complexity and a free-flowing soul [Plato] |
15178 | Can anything in science reveal the necessity of what it discovers? [Sidelle] |
13779 | The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato] |
13783 | Even the gods love play [Plato] |