Combining Texts

All the ideas for 'reports', 'Truthmakers, Realism and Ontology' and 'The Symposium'

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34 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
The finest branch of wisdom is justice and moderation in ordering states and families [Plato]
3. Truth / B. Truthmakers / 2. Truthmaker Relation
Moral realism doesn't seem to entail the existence of any things [Cameron]
3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
Surely if some propositions are grounded in existence, they all are? [Cameron]
3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
Orthodox Truthmaker applies to all propositions, and necessitates their truth [Cameron]
God fixes all the truths of the world by fixing what exists [Cameron]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
What the proposition says may not be its truthmaker [Cameron]
Rather than what exists, some claim that the truthmakers are ways of existence, dispositions, modalities etc [Cameron]
Truthmaking doesn't require realism, because we can be anti-realist about truthmakers [Cameron]
3. Truth / B. Truthmakers / 6. Making Negative Truths
Without truthmakers, negative truths must be ungrounded [Cameron]
3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
Maybe truthmaking and correspondence stand together, and are interdefinable [Cameron]
I support the correspondence theory because I believe in truthmakers [Cameron]
7. Existence / D. Theories of Reality / 2. Realism
For realists it is analytic that truths are grounded in the world [Cameron]
Realism says a discourse is true or false, and some of it is true [Cameron]
Realism says truths rest on mind-independent reality; truthmaking theories are about which features [Cameron]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik]
10. Modality / A. Necessity / 8. Transcendental Necessity
Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
We should reject distinct but indiscernible worlds [Cameron]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
True opinion without reason is midway between wisdom and ignorance [Plato]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
We call a person the same throughout life, but all their attributes change [Plato]
Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty and goodness are the same [Plato]
Love of ugliness is impossible [Plato]
Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato]
Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music is a knowledge of love in the realm of harmony and rhythm [Plato]
22. Metaethics / B. Value / 2. Values / g. Love
Love assists men in achieving merit and happiness [Plato]
Love is desire for perpetual possession of the good [Plato]
Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
If a person is good they will automatically become happy [Plato]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Happiness is secure enjoyment of what is good and beautiful [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
The first step on the right path is the contemplation of physical beauty when young [Plato]
The only slavery which is not dishonourable is slavery to excellence [Plato]
28. God / A. Divine Nature / 3. Divine Perfections
Gods are not lovers of wisdom, because they are already wise [Plato]