Combining Texts

All the ideas for 'reports', 'The Symposium' and 'World and Essence'

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31 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
The finest branch of wisdom is justice and moderation in ordering states and families [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik]
9. Objects / A. Existence of Objects / 4. Impossible objects
Plantinga proposes necessary existent essences as surrogates for the nonexistent things [Plantinga, by Stalnaker]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
The 'identity criteria' of a name are a group of essential and established facts [Plantinga]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
'Being Socrates' and 'being identical with Socrates' characterise Socrates, so they are among his properties [Plantinga]
9. Objects / D. Essence of Objects / 2. Types of Essence
Does Socrates have essential properties, plus a unique essence (or 'haecceity') which entails them? [Plantinga]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Properties are 'trivially essential' if they are instantiated by every object in every possible world [Plantinga]
X is essentially P if it is P in every world, or in every X-world, or in the actual world (and not ¬P elsewhere) [Plantinga]
If a property is ever essential, can it only ever be an essential property? [Plantinga]
Essences are instantiated, and are what entails a thing's properties and lack of properties [Plantinga]
9. Objects / F. Identity among Objects / 5. Self-Identity
Does 'being identical with Socrates' name a property? I can think of no objections to it [Plantinga]
10. Modality / A. Necessity / 4. De re / De dicto modality
'De re' modality is as clear as 'de dicto' modality, because they are logically equivalent [Plantinga]
10. Modality / A. Necessity / 8. Transcendental Necessity
Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
We can imagine being beetles or alligators, so it is possible we might have such bodies [Plantinga]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
True opinion without reason is midway between wisdom and ignorance [Plato]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato]
We call a person the same throughout life, but all their attributes change [Plato]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato]
Love of ugliness is impossible [Plato]
Beauty and goodness are the same [Plato]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato]
Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music is a knowledge of love in the realm of harmony and rhythm [Plato]
22. Metaethics / B. Value / 2. Values / g. Love
Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato]
Love assists men in achieving merit and happiness [Plato]
Love is desire for perpetual possession of the good [Plato]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
If a person is good they will automatically become happy [Plato]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Happiness is secure enjoyment of what is good and beautiful [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
The only slavery which is not dishonourable is slavery to excellence [Plato]
The first step on the right path is the contemplation of physical beauty when young [Plato]
28. God / A. Divine Nature / 3. Divine Perfections
Gods are not lovers of wisdom, because they are already wise [Plato]