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All the ideas for 'reports', 'The Powers Metaphysics' and 'Metaphysical Themes 1274-1671'

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77 ideas

1. Philosophy / C. History of Philosophy / 1. History of Philosophy
Original philosophers invariably seek inspiration from past thinkers [Pasnau]
Philosophy consists of choosing between Plato, Aristotle and Democritus [Pasnau]
1. Philosophy / C. History of Philosophy / 3. Earlier European Philosophy / b. Early medieval philosophy
The commentaries of Averroes were the leading guide to Aristotle [Pasnau]
Modernity begins in the late 12th century, with Averroes's commentaries on Aristotle [Pasnau]
1. Philosophy / C. History of Philosophy / 3. Earlier European Philosophy / c. Later medieval philosophy
Once accidents were seen as real, 'Categories' became the major text for ontology [Pasnau]
In 1347, the Church effectively stopped philosophy for the next 300 years [Pasnau]
1. Philosophy / C. History of Philosophy / 3. Earlier European Philosophy / d. Renaissance philosophy
Renaissance Platonism is peripheral [Pasnau]
Plato only made an impact locally in 15th century Italy [Pasnau]
After c.1450 all of Plato was available. Before that, only the first half of 'Timaeus' was known [Pasnau]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
Philosophy could easily have died in 17th century, if it weren't for Descartes [Pasnau]
The 17th century is a metaphysical train wreck [Pasnau]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Reductive analysis makes a concept clearer, by giving an alternative simpler set [Williams,NE]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Anti-Razor: if you can't account for a truth, keep positing things until you can [Pasnau]
2. Reason / E. Argument / 1. Argument
Promoting an ontology by its implied good metaphysic is an 'argument-by-display' [Williams,NE]
7. Existence / B. Change in Existence / 1. Nature of Change
Change exists, it is causal, and it needs an explanation [Williams,NE]
7. Existence / B. Change in Existence / 2. Processes
Processes don't begin or end; they just change direction unexpectedly [Williams,NE]
Processes are either strings of short unchanging states, or continuous and unreducible events [Williams,NE]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Priority was a major topic of dispute for scholastics [Pasnau]
7. Existence / C. Structure of Existence / 8. Stuff / b. Mixtures
In mixtures, the four elements ceased to exist, replaced by a mixed body with a form [Pasnau]
7. Existence / D. Theories of Reality / 1. Ontologies
The status quo is part of what exists, and so needs metaphysical explanation [Williams,NE]
A metaphysic is a set of wider explanations derived from a basic ontology [Williams,NE]
Humeans say properties are passive, possibility is vast, laws are descriptions, causation is weak [Williams,NE]
We shouldn't posit the existence of anything we have a word for [Williams,NE]
8. Modes of Existence / B. Properties / 3. Types of Properties
17th C qualities are either microphysical, or phenomenal, or powers [Pasnau]
8. Modes of Existence / B. Properties / 6. Categorical Properties
17th century authors only recognised categorical properties, never dispositions [Pasnau]
8. Modes of Existence / B. Properties / 8. Properties as Modes
The biggest question for scholastics is whether properties are real, or modes of substances [Pasnau]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Powers are 'multi-track' if they can produce a variety of manifestations [Williams,NE]
Every possible state of affairs is written into its originating powers [Williams,NE]
Naming powers is unwise, because that it usually done by a single manifestation [Williams,NE]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Fundamental physics describes everything in terms of powers [Williams,NE]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
There is no centralised power, but we still need essence for a metaphysical understanding [Pasnau]
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
Rather than pure powers or pure categoricals, I favour basics which are both at once [Williams,NE]
Powers are more complicated than properties which are always on display [Williams,NE]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Instead of adding Aristotelian forms to physical stuff, one could add dispositions [Pasnau]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / b. Dispositions and powers
There are basic powers, which underlie dispositions, potentialities, capacities etc [Williams,NE]
Dispositions are just useful descriptions, which are explained by underlying powers [Williams,NE]
Scholastics reject dispositions, because they are not actual, as forms require [Pasnau]
9. Objects / A. Existence of Objects / 1. Physical Objects
If objects are property bundles, the properties need combining powers [Williams,NE]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
Scholastics say there is a genuine thing if it is 'separable' [Pasnau]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
If you reject essences, questions of individuation become extremely difficult [Pasnau]
Scholastics thought Quantity could be the principle of individuation [Pasnau]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Corpuscularian critics of scholasticism say only substances exist [Pasnau]
Corpuscularianism promised a decent account of substance [Pasnau]
Scholastics wanted to treat Aristotelianism as physics, rather than as metaphysics [Pasnau]
If crowds are things at all, they seem to be Substances, since they bear properties [Pasnau]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Scholastics use 'substantia' for thick concrete entities, and for thin metaphysical ones [Pasnau]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
For corpuscularians, a substance is just its integral parts [Pasnau]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If clay survives destruction of the statue, the statue wasn't a substance, but a mere accident [Pasnau]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Corpuscularianism rejected not only form, but also the dependence of matter on form [Pasnau]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
Hylomorphism may not be a rival to science, but an abstract account of unity and endurance [Pasnau]
9. Objects / C. Structure of Objects / 2. Hylomorphism / c. Form as causal
Hylomorphism declined because scholastics made it into a testable physical theory [Pasnau]
Scholastics made forms substantial, in a way unintended by Aristotle [Pasnau]
Scholastics began to see substantial form more as Aristotle's 'efficient' cause [Pasnau]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
Aquinas says a substance has one form; Scotists say it has many forms [Pasnau]
9. Objects / C. Structure of Objects / 4. Quantity of an Object
Scholastic Quantity either gives a body parts, or spreads them out in a unified way [Pasnau]
9. Objects / C. Structure of Objects / 7. Substratum
A substrate may be 'prime matter', which endures through every change [Pasnau]
There may be different types of substrate, or temporary substrates [Pasnau]
If a substrate gives causal support for change, quite a lot of the ingredients must endure [Pasnau]
A substratum can't be 'bare', because it has a job to do [Pasnau]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Aristotelians deny that all necessary properties are essential [Pasnau]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
Four-Dimensional is Perdurantism (temporal parts), plus Eternalism [Williams,NE]
9. Objects / E. Objects over Time / 6. Successive Things
Typical successive things are time and motion [Pasnau]
9. Objects / E. Objects over Time / 10. Beginning of an Object
Weak ex nihilo says it all comes from something; strong version says the old must partly endure [Pasnau]
10. Modality / A. Necessity / 8. Transcendental Necessity
Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Essences must explain, so we can infer them causally from the accidents [Pasnau]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Atomists say causation is mechanical collisions, and all true qualities are microscopic [Pasnau]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
In the 17th C matter became body, and was then studied by science [Pasnau]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / b. Corpuscles
Atomism is the commonest version of corpuscularianism, but isn't required by it [Pasnau]
If there are just arrangements of corpuscles, where are the boundaries between substances? [Pasnau]
26. Natural Theory / C. Causation / 1. Causation
Causation is the exercise of powers [Williams,NE]
Causation needs to explain stasis, as well as change [Williams,NE]
26. Natural Theory / C. Causation / 2. Types of cause
Scholastic causation is by changes in the primary qualities of hot, cold, wet, dry [Pasnau]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
If causes and effects overlap, that makes changes impossible [Williams,NE]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Substantial forms were a step towards scientific essentialism [Pasnau]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Powers contain lawlike features, pointing to possible future states [Williams,NE]
27. Natural Reality / E. Cosmology / 3. The Beginning
Scholastic authors agree that matter was created by God, out of nothing [Pasnau]
29. Religion / B. Monotheistic Religion / 4. Christianity / b. Transubstantiation
Transubstantion says accidents of bread and wine don't inhere in the substance [Pasnau]