16 ideas
| 23326 | In the third century Stoicism died out, replaced by Platonism, with Aristotelian ethics [Frede,M] |
| 23335 | In late antiquity nearly all philosophers were monotheists [Frede,M] |
| 8368 | A correct definition is what can be substituted without loss of meaning [Ducasse] |
| 3016 | Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius] |
| 23337 | The Stoics needed free will, to allow human choices in a divinely providential cosmos [Frede,M] |
| 23333 | The idea of free will achieved universal acceptance because of Christianity [Frede,M] |
| 23334 | For Christians man has free will by creation in God's image (as in Genesis) [Frede,M] |
| 23336 | There is no will for Plato or Aristotle, because actions come directly from perception of what is good [Frede,M] |
| 8367 | Causation is defined in terms of a single sequence, and constant conjunction is no part of it [Ducasse] |
| 8372 | We see what is in common between causes to assign names to them, not to perceive them [Ducasse] |
| 8369 | Causes are either sufficient, or necessary, or necessitated, or contingent upon [Ducasse] |
| 8373 | When a brick and a canary-song hit a window, we ignore the canary if we are interested in the breakage [Ducasse] |
| 8370 | A cause is a change which occurs close to the effect and just before it [Ducasse] |
| 8371 | Recurrence is only relevant to the meaning of law, not to the meaning of cause [Ducasse] |
| 8374 | We are interested in generalising about causes and effects purely for practical purposes [Ducasse] |
| 23313 | The Gnostic demiurge (creator) is deluded, and doesn't care about us [Frede,M] |