Combining Texts

All the ideas for 'reports', 'Mind in a Physical World' and 'Shame and Necessity'

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33 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
2319 Metaphysics is the clarification of the ontological relationships between different areas of thought [Kim]
7. Existence / C. Structure of Existence / 2. Reduction
2317 Reductionism is good on light, genes, temperature and transparency [Kim, by PG]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
2310 Supervenience is linked to dependence [Kim]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
2315 Mereological supervenience says wholes are fixed by parts [Kim]
7. Existence / D. Theories of Reality / 3. Reality
2329 Causal power is a good way of distinguishing the real from the unreal [Kim]
8. Modes of Existence / B. Properties / 7. Emergent Properties
2320 Properties can have causal powers lacked by their constituents [Kim]
10. Modality / A. Necessity / 8. Transcendental Necessity
3016 Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
530 There are two contradictory arguments about everything [Kim]
13314 Protagoras says arguments on both sides are always equal [Kim, by Seneca]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
2065 Not every person is the measure of all things, but only wise people [Plato on Kim]
1550 Why didn't Protagoras begin by saying "a tadpole is the measure of all things"? [Plato on Kim]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
2318 Agency, knowledge, reason, memory, psychology all need mental causes [Kim, by PG]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
2325 It seems impossible that an exact physical copy of this world could lack intentionality [Kim]
16. Persons / F. Free Will / 5. Against Free Will
2181 It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B]
2176 There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B]
17. Mind and Body / C. Functionalism / 1. Functionalism
2324 Intentionality as function seems possible [Kim]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
2314 Maybe intentionality is reducible, but qualia aren't [Kim]
17. Mind and Body / D. Property Dualism / 4. Emergentism
2313 Emergentism says there is no explanation for a supervenient property [Kim]
2328 The only mental property that might be emergent is that of qualia [Kim]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
2309 Non-Reductive Physicalism relies on supervenience [Kim]
2311 Maybe strong supervenience implies reduction [Kim]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
2308 Identity theory was overthrown by multiple realisations and causal anomalies [Kim]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
2322 Multiple realisation applies to other species, and even one individual over time [Kim]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / c. Knowledge argument
2327 Knowledge and inversion make functionalism about qualia doubtful [Kim]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
2323 Emotions have both intentionality and qualia [Kim]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
4317 We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham]
20. Action / C. Motives for Action / 4. Responsibility for Actions
2174 Responsibility involves cause, intention, state of mind, and response after the event [Williams,B]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
2178 In bad actions, guilt points towards victims, and shame to the agent [Williams,B]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
2169 Greek moral progress came when 'virtue' was freed from social status [Williams,B]
23. Ethics / D. Deontological Ethics / 2. Duty
2172 The modern idea of duty is unknown in archaic Greece [Williams,B]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
2179 If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B]
2180 If reason cannot lead people to good, we must hope they have an internal voice [Williams,B]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
2175 There is a problem of evil only if you expect the world to be good [Williams,B]