44 ideas
8927 | Philosophy moves essentially in the element of universality [Hegel] |
21776 | Philosophy aims to reveal the necessity and rationality of the categories of nature and spirit [Hegel, by Houlgate] |
8935 | Without philosophy, science is barren and futile [Hegel] |
22082 | Truth does not appear by asserting reasons and then counter-reasons [Hegel] |
22035 | The structure of reason is a social and historical achievement [Hegel, by Pinkard] |
8932 | Truth does not come from giving reasons for and against propositions [Hegel] |
2098 | The principle of sufficient reason is needed if we are to proceed from maths to physics [Leibniz] |
3646 | There is always a reason why things are thus rather than otherwise [Leibniz] |
2104 | No reason could limit the quantity of matter, so there is no limit [Leibniz] |
7077 | The true is the whole [Hegel] |
19385 | All simply substances are in harmony, because they all represent the one universe [Leibniz] |
21346 | The ratio between two lines can't be a feature of one, and cannot be in both [Leibniz] |
3016 | Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius] |
15611 | I develop philosophical science from the simplest appearance of immediate consciousness [Hegel, by Hegel] |
8934 | Being is Thought [Hegel] |
21774 | Genuine idealism is seeing the ideal structure of the world [Hegel, by Houlgate] |
8928 | The Absolute is not supposed to be comprehended, but felt and intuited [Hegel] |
8929 | In the Absolute everything is the same [Hegel] |
21773 | Experience is immediacy, unity, forces, self-awareness, reason, culture, absolute being [Hegel, by Houlgate] |
22033 | Hegel tried to avoid Kant's dualism of neutral intuitions and imposed concepts [Hegel, by Pinkard] |
21771 | Consciousness derives its criterion of knowledge from direct knowledge of its own being [Hegel] |
20741 | Consciousness is shaped dialectically, by opposing forces and concepts [Hegel, by Aho] |
21770 | Consciousness is both of objects, and of itself [Hegel] |
5647 | Hegel claims knowledge of self presupposes desire, and hence objects [Hegel, by Scruton] |
5648 | For Hegel knowledge of self presupposes objects, and also a public and moral social world [Hegel, by Scruton] |
8930 | The in-itself must become for-itself, which requires self-consciousness [Hegel] |
22034 | Modern life needs individuality, but must recognise that human agency is social [Hegel, by Pinkard] |
8936 | Human nature only really exists in an achieved community of minds [Hegel] |
21987 | History is the progress of the consciousness of freedom [Hegel] |
2106 | The only simple things are monads, with no parts or extension [Leibniz] |
2102 | Atomism is irrational because it suggests that two atoms can be indistinguishable [Leibniz] |
2105 | Things are infinitely subdivisible and contain new worlds, which atoms would make impossible [Leibniz] |
8931 | The movement of pure essences constitutes the nature of scientific method [Hegel] |
8933 | Science confronts the inner necessities of objects [Hegel] |
20965 | Leibniz upheld conservations of momentum and energy [Leibniz, by Papineau] |
2103 | The idea that the universe could be moved forward with no other change is just a fantasy [Leibniz] |
2100 | Space and time are purely relative [Leibniz] |
2107 | No time exists except instants, and instants are not even a part of time, so time does not exist [Leibniz] |
2101 | If everything in the universe happened a year earlier, there would be no discernible difference [Leibniz] |
22894 | If time were absolute that would make God's existence dependent on it [Leibniz, by Bardon] |
21775 | The God of revealed religion can only be understood through pure speculative knowledge [Hegel] |
2099 | The existence of God, and all metaphysics, follows from the Principle of Sufficient Reason [Leibniz] |
6917 | God is the essence of thought, abstracted from the thinker [Hegel, by Feuerbach] |
6915 | Hegel made the last attempt to restore Christianity, which philosophy had destroyed [Hegel, by Feuerbach] |