21 ideas
19335 | Reasonings have a natural ordering in God's understanding, but only a temporal order in ours [Leibniz] |
15538 | Semantic indecision explains vagueness (if we have precisifications to be undecided about) [Lewis] |
15537 | If cats are vague, we deny that the many cats are one, or deny that the one cat is many [Lewis] |
15536 | We have one cloud, but many possible boundaries and aggregates for it [Lewis] |
3016 | Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius] |
19367 | Saying we must will whatever we decide to will leads to an infinite regress [Leibniz] |
19351 | Perfections of soul subordinate the body, but imperfections of soul submit to the body [Leibniz] |
15539 | Basic to pragmatics is taking a message in a way that makes sense of it [Lewis] |
19331 | Will is an inclination to pursue something good [Leibniz] |
19346 | Most people facing death would happily re-live a similar life, with just a bit of variety [Leibniz] |
19340 | Metaphysical evil is imperfection; physical evil is suffering; moral evil is sin [Leibniz] |
19366 | You can't assess moral actions without referring to the qualities of character that produce them [Leibniz] |
19326 | God must be intelligible, to select the actual world from the possibilities [Leibniz] |
19327 | The intelligent cause must be unique and all-perfect, to handle all the interconnected possibilities [Leibniz] |
19344 | God prefers men to lions, but might not exterminate lions to save one man [Leibniz] |
19330 | If justice is arbitrary, or fixed but not observed, or not human justice, this undermines God [Leibniz] |
19325 | God is the first reason of things; our experiences are contingent, and contain no necessity [Leibniz] |
19329 | The laws of physics are wonderful evidence of an intelligent and free being [Leibniz] |
19437 | Prayers are useful, because God foresaw them in his great plan [Leibniz] |
19337 | How can an all-good, wise and powerful being allow evil, sin and apparent injustice? [Leibniz] |
19345 | Being confident of God's goodness, we disregard the apparent local evils in the visible world [Leibniz] |