97 ideas
| 3099 | Inference is never a conscious process [Harman] |
| 3077 | Reasoning might be defined in terms of its functional role, which is to produce knowledge [Harman] |
| 3092 | If you believe that some of your beliefs are false, then at least one of your beliefs IS false [Harman] |
| 3426 | If one theory is reduced to another, we make fewer independent assumptions about the world [Kim] |
| 3093 | Any two states are logically linked, by being entailed by their conjunction [Harman] |
| 3098 | Deductive logic is the only logic there is [Harman] |
| 3094 | You don't have to accept the conclusion of a valid argument [Harman] |
| 3084 | Our underlying predicates represent words in the language, not universal concepts [Harman] |
| 3080 | Logical form is the part of a sentence structure which involves logical elements [Harman] |
| 3081 | A theory of truth in a language must involve a theory of logical form [Harman] |
| 3431 | Supervenience suggest dependence without reduction (e.g. beauty) [Kim] |
| 3437 | 'Physical facts determine all the facts' is the physicalists' slogan [Kim] |
| 3430 | Resemblance or similarity is the core of our concept of a property [Kim] |
| 3432 | Is weight a 'resultant' property of water, but transparency an 'emergent' property? [Kim] |
| 3434 | Emergent properties are 'brute facts' (inexplicable), but still cause things [Kim] |
| 3436 | Should properties be individuated by their causal powers? [Kim] |
| 3016 | Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius] |
| 3406 | Counterfactuals are either based on laws, or on nearby possible worlds [Kim, by PG] |
| 3100 | You have to reaffirm all your beliefs when you make a logical inference [Harman] |
| 3089 | Only lack of imagination makes us think that 'cats are animals' is analytic [Harman] |
| 3088 | Analyticity is postulated because we can't imagine some things being true, but we may just lack imagination [Harman] |
| 3101 | Memories are not just preserved, they are constantly reinferred [Harman] |
| 3074 | People's reasons for belief are rarely conscious [Harman] |
| 3097 | We don't distinguish between accepting, and accepting as evidence [Harman] |
| 6369 | In negative coherence theories, beliefs are prima facie justified, and don't need initial reasons [Harman, by Pollock/Cruz] |
| 3096 | Coherence avoids scepticism, because it doesn't rely on unprovable foundations [Harman] |
| 3095 | Induction is an attempt to increase the coherence of our explanations [Harman] |
| 3368 | Mind is basically qualities and intentionality, but how do they connect? [Kim] |
| 3392 | Mind is only interesting if it has causal powers [Kim] |
| 3396 | Experiment requires mental causation [Kim] |
| 3397 | Beliefs cause other beliefs [Kim] |
| 3367 | Both thought and language have intentionality [Kim] |
| 3365 | Intentionality involves both reference and content [Kim] |
| 3360 | Are pains pure qualia, or do they motivate? [Kim] |
| 3366 | Pain has no reference or content [Kim] |
| 3389 | Inverted qualia and zombies suggest experience isn't just functional [Kim] |
| 3391 | Crosswiring would show that pain and its function are separate [Kim, by PG] |
| 3422 | Externalism about content makes introspection depend on external evidence [Kim] |
| 3073 | We see ourselves in the world as a map [Harman] |
| 3412 | How do we distinguish our anger from embarrassment? [Kim] |
| 3363 | We often can't decide what emotion, or even sensation, we are experiencing [Kim] |
| 3409 | Mental substance causation makes physics incomplete [Kim] |
| 3399 | If epiphenomenalism were true, we couldn't report consciousness [Kim] |
| 3390 | Are inverted or absent qualia coherent ideas? [Kim] |
| 3414 | What could demonstrate that zombies and inversion are impossible? [Kim] |
| 3359 | Cartesian dualism fails because it can't explain mental causation [Kim] |
| 3369 | Logical behaviourism translates mental language to behavioural [Kim] |
| 3428 | Behaviourism reduces mind to behaviour via bridging principles [Kim] |
| 3076 | Defining dispositions is circular [Harman] |
| 3380 | Are dispositions real, or just a type of explanation? [Kim] |
| 3370 | What behaviour goes with mathematical beliefs? [Kim] |
| 3371 | Behaviour depends on lots of mental states together [Kim] |
| 3372 | Behaviour is determined by society as well as mental states [Kim] |
| 3373 | Snakes have different pain behaviour from us [Kim] |
| 3388 | Machine functionalism requires a Turing machine, causal-theoretical version doesn't [Kim] |
| 3379 | Neurons seem to be very similar and interchangeable [Kim] |
| 3384 | The person couldn't run Searle's Chinese Room without understanding Chinese [Kim] |
| 3393 | How do functional states give rise to mental causation? [Kim] |
| 3439 | Reductionism gets stuck with qualia [Kim] |
| 3427 | Reductionism is impossible if there aren't any 'bridge laws' between mental and physical [Kim] |
| 3376 | We can't assess evidence about mind without acknowledging phenomenal properties [Kim] |
| 3424 | Most modern physicalists are non-reductive property dualists [Kim] |
| 3362 | Supervenience says all souls are identical, being physically indiscernible [Kim] |
| 3413 | Zombies and inversion suggest non-reducible supervenience [Kim] |
| 3374 | Token physicalism isn't reductive; it just says all mental events have some physical properties [Kim] |
| 3433 | The core of the puzzle is the bridge laws between mind and brain [Kim] |
| 3377 | Elimination can either be by translation or by causal explanation [Kim] |
| 3075 | Could a cloud have a headache if its particles formed into the right pattern? [Harman] |
| 3438 | Reductionists deny new causal powers at the higher level [Kim] |
| 3440 | Without reductionism, mental causation is baffling [Kim] |
| 3375 | If an orange image is a brain state, are some parts of the brain orange? [Kim] |
| 3411 | How do we distinguish our attitudes from one another? [Kim] |
| 3386 | Folk psychology has been remarkably durable [Kim] |
| 3394 | Maybe folk psychology is a simulation, not a theory [Kim] |
| 3387 | A culture without our folk psychology would be quite baffling [Kim] |
| 3410 | Folk psychology has adapted to Freudianism [Kim] |
| 3086 | Are there any meanings apart from in a language? [Harman] |
| 3382 | A machine with a mind might still fail the Turing Test [Kim] |
| 3383 | The Turing Test is too specifically human in its requirements [Kim] |
| 3408 | Two identical brain states could have different contents in different worlds [Kim] |
| 3420 | Two types of water are irrelevant to accounts of behaviour [Kim] |
| 3418 | 'Arthritis in my thigh' requires a social context for its content to be meaningful [Kim] |
| 3421 | Content is best thought of as truth conditions [Kim] |
| 3416 | Content may match several things in the environment [Kim] |
| 3419 | Pain, our own existence, and negative existentials, are not external [Kim] |
| 3417 | Content depends on other content as well as the facts [Kim] |
| 3078 | Speech acts, communication, representation and truth form a single theory [Harman] |
| 3090 | There is only similarity in meaning, never sameness in meaning [Harman] |
| 3082 | Ambiguity is when different underlying truth-conditional structures have the same surface form [Harman] |
| 3079 | Truth in a language is explained by how the structural elements of a sentence contribute to its truth conditions [Harman] |
| 3085 | Sentences are different from propositions, since two sentences can express one proposition [Harman] |
| 3087 | The analytic/synthetic distinction is a silly division of thought into encyclopaedia and dictionary [Harman] |
| 3083 | Many predicates totally resist translation, so a universal underlying structure to languages is unlikely [Harman] |
| 3403 | We assume people believe the obvious logical consequences of their known beliefs [Kim] |
| 3402 | If someone says "I do and don't like x", we don't assume a contradiction [Kim] |
| 3401 | A common view is that causal connections must be instances of a law [Kim] |
| 3407 | Laws are either 'strict', or they involve a 'ceteris paribus' clause [Kim] |