42 ideas
21761 | If we start with indeterminate being, we arrive at being and nothing as a united pair [Hegel, by Houlgate] |
21764 | Thought about being leads to a string of other concepts, like becoming, quantity, specificity, causality... [Hegel, by Houlgate] |
21769 | We must start with absolute abstraction, with no presuppositions, so we start with pure being [Hegel] |
22037 | Objectivity is not by correspondence, but by the historical determined necessity of Geist [Hegel, by Pinkard] |
21983 | Being and nothing are the same and not the same, which is the identity of identity and non-identity [Hegel] |
21985 | The so-called world is filled with contradiction [Hegel] |
21766 | Dialectic is the instability of thoughts generating their opposite, and then new more complex thoughts [Hegel, by Houlgate] |
21978 | Hegel's dialectic is not thesis-antithesis-synthesis, but usually negation of negation of the negation [Hegel, by Moore,AW] |
18915 | If facts are the truthmakers, they are not in the world [Engelbretsen] |
18919 | There are no 'falsifying' facts, only an absence of truthmakers [Engelbretsen] |
18913 | Traditional term logic struggled to express relations [Engelbretsen] |
18907 | Term logic rests on negated terms or denial, and that propositions are tied pairs [Engelbretsen] |
18912 | Was logic a branch of mathematics, or mathematics a branch of logic? [Engelbretsen] |
18922 | Logical syntax is actually close to surface linguistic form [Engelbretsen] |
18905 | Propositions can be analysed as pairs of terms glued together by predication [Engelbretsen] |
18908 | Standard logic only negates sentences, even via negated general terms or predicates [Engelbretsen] |
21762 | To grasp an existence, we must consider its non-existence [Hegel, by Houlgate] |
21977 | Nothing exists, as thinkable and expressible [Hegel] |
21760 | Thinking of nothing is not the same as simply not thinking [Hegel, by Houlgate] |
18917 | Existence and nonexistence are characteristics of the world, not of objects [Engelbretsen] |
21765 | The ground of a thing is not another thing, but the first thing's substance or rational concept [Hegel, by Houlgate] |
22059 | Kant's thing-in-itself is just an abstraction from our knowledge; things only exist for us [Hegel, by Bowie] |
22083 | Hegel believe that the genuine categories reveal things in themselves [Hegel, by Houlgate] |
18916 | Facts are not in the world - they are properties of the world [Engelbretsen] |
18921 | Individuals are arranged in inclusion categories that match our semantics [Engelbretsen] |
22080 | The nature of each category relates itself to another [Hegel] |
3016 | Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius] |
21772 | In absolute knowing, the gap between object and oneself closes, producing certainty [Hegel] |
20954 | The 'absolute idea' is when all the contradictions are exhausted [Hegel, by Bowie] |
21972 | Hegel, unlike Kant, said how things appear is the same as how things are [Hegel, by Moore,AW] |
22038 | Hegel's non-subjective idealism is the unity of subjective and objective viewpoints [Hegel, by Pinkard] |
22044 | Hegel claimed his system was about the world, but it only mapped conceptual interdependence [Pinkard on Hegel] |
22084 | Authentic thinking and reality have the same content [Hegel] |
21464 | The Absolute is the primitive system of concepts which are actualised [Hegel, by Gardner] |
21975 | The absolute idea is being, imperishable life, self-knowing truth, and all truth [Hegel] |
21976 | The absolute idea is the great unity of the infinite system of concepts [Hegel, by Moore,AW] |
22058 | Hegel's 'absolute idea' is the interdependence of all truths to justify any of them [Hegel, by Bowie] |
20953 | Every concept depends on the counter-concepts of what it is not [Hegel, by Bowie] |
18918 | Terms denote objects with properties, and statements denote the world with that property [Engelbretsen] |
18920 | 'Socrates is wise' denotes a sentence; 'that Socrates is wise' denotes a proposition [Engelbretsen] |
21763 | When we explicate the category of being, we watch a new category emerge [Hegel, by Houlgate] |
18906 | Negating a predicate term and denying its unnegated version are quite different [Engelbretsen] |