14 ideas
| 17954 | Essence is a thing's necessities, but what about its possibilities (which may not be realised)? [Vetter] |
| 17953 | Real definition fits abstracta, but not individual concrete objects like Socrates [Vetter] |
| 17952 | Modal accounts make essence less mysterious, by basing them on the clearer necessity [Vetter] |
| 17959 | Metaphysical necessity is even more deeply empirical than Kripke has argued [Vetter] |
| 3016 | Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius] |
| 17957 | Maybe possibility is constituted by potentiality [Vetter] |
| 17955 | Possible worlds allow us to talk about degrees of possibility [Vetter] |
| 17958 | The apparently metaphysically possible may only be epistemically possible [Vetter] |
| 17956 | Closeness of worlds should be determined by the intrinsic nature of relevant objects [Vetter] |
| 18228 | An end can't be an ultimate value just because it is useless! [Korsgaard] |
| 18225 | If we can't reason about value, we can reason about the unconditional source of value [Korsgaard] |
| 18224 | Goodness is given either by a psychological state, or the attribution of a property [Korsgaard] |
| 18233 | Contemplation is final because it is an activity which is not a process [Korsgaard] |
| 18226 | For Aristotle, contemplation consists purely of understanding [Korsgaard] |