Combining Texts

All the ideas for 'reports', 'fragments/reports' and 'The Rise of Analytic Philosophy 1879-1930'

expand these ideas     |    start again     |     specify just one area for these texts


26 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
2. Reason / D. Definition / 8. Impredicative Definition
Impredicative definitions are circular, but fine for picking out, rather than creating something [Potter]
3. Truth / A. Truth Problems / 2. Defining Truth
The Identity Theory says a proposition is true if it coincides with what makes it true [Potter]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
It has been unfortunate that externalism about truth is equated with correspondence [Potter]
5. Theory of Logic / B. Logical Consequence / 3. Deductive Consequence |-
Frege's sign |--- meant judgements, but the modern |- turnstile means inference, with intecedents [Potter]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
Deductivism can't explain how the world supports unconditional conclusions [Potter]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Modern logical truths are true under all interpretations of the non-logical words [Potter]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
The formalist defence against Gödel is to reject his metalinguistic concept of truth [Potter]
6. Mathematics / C. Sources of Mathematics / 9. Fictional Mathematics
Why is fictional arithmetic applicable to the real world? [Potter]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
If 'concrete' is the negative of 'abstract', that means desires and hallucinations are concrete [Potter]
8. Modes of Existence / A. Relations / 4. Formal Relations / c. Ancestral relation
'Greater than', which is the ancestral of 'successor', strictly orders the natural numbers [Potter]
10. Modality / A. Necessity / 8. Transcendental Necessity
Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
A material conditional cannot capture counterfactual reasoning [Potter]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
Knowledge from a drunken schoolteacher is from a reliable and unreliable process [Potter]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Traditionally there are twelve categories of judgement, in groups of three [Potter]
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
The phrase 'the concept "horse"' can't refer to a concept, because it is saturated [Potter]
19. Language / C. Assigning Meanings / 4. Compositionality
Compositionality should rely on the parsing tree, which may contain more than sentence components [Potter]
'Direct compositonality' says the components wholly explain a sentence meaning [Potter]
Compositionality is more welcome in logic than in linguistics (which is more contextual) [Potter]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]