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All the ideas for 'reports', 'Ordinary Objects' and 'The Moral Problem'

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42 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
23728 Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / D. Definition / 1. Definitions
23744 Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
14480 Maybe analytic truths do not require truth-makers, as they place no demands on the world [Thomasson]
5. Theory of Logic / B. Logical Consequence / 6. Entailment
14471 Analytical entailments arise from combinations of meanings and inference rules [Thomasson]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
14493 Existence might require playing a role in explanation, or in a causal story, or being composed in some way [Thomasson]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
14491 Rival ontological claims can both be true, if there are analytic relationships between them [Thomasson]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
14489 Theories do not avoid commitment to entities by avoiding certain terms or concepts [Thomasson]
9. Objects / A. Existence of Objects / 1. Physical Objects
14485 Ordinary objects may be not indispensable, but they are nearly unavoidable [Thomasson]
14487 The simple existence conditions for objects are established by our practices, and are met [Thomasson]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
21651 It is analytic that if simples are arranged chair-wise, then there is a chair [Thomasson, by Hofweber]
14467 Ordinary objects are rejected, to avoid contradictions, or for greater economy in thought [Thomasson]
14479 To individuate people we need conventions, but conventions are made up by people [Thomasson]
14486 Eliminativists haven't found existence conditions for chairs, beyond those of the word 'chair' [Thomasson]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
14481 Wherever an object exists, there are intrinsic properties instantiating every modal profile [Thomasson]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
14482 If the statue and the lump are two objects, they require separate properties, so we could add their masses [Thomasson]
14483 Given the similarity of statue and lump, what could possibly ground their modal properties? [Thomasson]
9. Objects / F. Identity among Objects / 6. Identity between Objects
14476 Identity claims between objects are only well-formed if the categories are specified [Thomasson]
14477 Identical entities must be of the same category, and meet the criteria for the category [Thomasson]
10. Modality / A. Necessity / 8. Transcendental Necessity
3016 Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius]
10. Modality / C. Sources of Modality / 3. Necessity by Convention
14478 Modal Conventionalism says modality is analytic, not intrinsic to the world, and linguistic [Thomasson]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
14466 A chief task of philosophy is making reflective sense of our common sense worldview [Thomasson]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
23743 Capturing all the common sense facts about rationality is almost impossible [Smith,M]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
14475 How can causal theories of reference handle nonexistence claims? [Thomasson]
14474 Pure causal theories of reference have the 'qua problem', of what sort of things is being referred to [Thomasson]
19. Language / E. Analyticity / 1. Analytic Propositions
14488 Analyticity is revealed through redundancy, as in 'He bought a house and a building' [Thomasson]
20. Action / C. Motives for Action / 1. Acting on Desires
23723 In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
23735 Subjects may be fallible about the desires which explain their actions [Smith,M]
23736 A person can have a desire without feeling it [Smith,M]
23739 Goals need desires, and so only desires can motivate us [Smith,M]
23738 Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
23742 If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
23746 Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
23724 A pure desire could be criticised if it were based on a false belief [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23733 Motivating reasons are psychological, while normative reasons are external [Smith,M]
23740 Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
23745 We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
23731 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
23732 A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
23729 Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
23730 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
23727 Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
23741 Is valuing something a matter of believing or a matter of desiring? [Smith,M]