17 ideas
| 16052 | 'Superdupervenience' is supervenience that has a robustly materialistic explanation [Horgan,T] |
| 16053 | 'Global' supervenience is facts tracking varying physical facts in every possible world [Horgan,T] |
| 16056 | Don't just observe supervenience - explain it! [Horgan,T] |
| 16054 | Physicalism needs more than global supervenience on the physical [Horgan,T] |
| 16055 | Materialism requires that physics be causally complete [Horgan,T] |
| 16057 | Instrumentalism normally says some discourse is useful, but not genuinely true [Horgan,T] |
| 2181 | It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B] |
| 2176 | There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B] |
| 4317 | We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham] |
| 2174 | Responsibility involves cause, intention, state of mind, and response after the event [Williams,B] |
| 2178 | In bad actions, guilt points towards victims, and shame to the agent [Williams,B] |
| 6017 | Nomos is king [Pindar] |
| 2169 | Greek moral progress came when 'virtue' was freed from social status [Williams,B] |
| 2172 | The modern idea of duty is unknown in archaic Greece [Williams,B] |
| 2179 | If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B] |
| 2180 | If reason cannot lead people to good, we must hope they have an internal voice [Williams,B] |
| 2175 | There is a problem of evil only if you expect the world to be good [Williams,B] |