Combining Texts

All the ideas for 'fragments/reports', 'Properties' and 'Mental Content'

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30 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
What matters is not how many entities we postulate, but how many kinds of entities [Armstrong, by Mellor/Oliver]
8. Modes of Existence / B. Properties / 2. Need for Properties
Without properties we would be unable to express the laws of nature [Armstrong]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
Whether we apply 'cold' or 'hot' to an object is quite separate from its change of temperature [Armstrong]
To the claim that every predicate has a property, start by eliminating failure of application of predicate [Armstrong]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Tropes fall into classes, because exact similarity is symmetrical and transitive [Armstrong]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
Trope theory needs extra commitments, to symmetry and non-transitivity, unless resemblance is exact [Armstrong]
8. Modes of Existence / D. Universals / 2. Need for Universals
Universals are required to give a satisfactory account of the laws of nature [Armstrong]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
Deniers of properties and relations rely on either predicates or on classes [Armstrong]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Resemblances must be in certain 'respects', and they seem awfully like properties [Armstrong]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Change of temperature in objects is quite independent of the predicates 'hot' and 'cold' [Armstrong]
We want to know what constituents of objects are grounds for the application of predicates [Armstrong]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
In most sets there is no property common to all the members [Armstrong]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essences might support Resemblance Nominalism, but they are too coarse and ill-defined [Armstrong]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Some explanations offer to explain a mystery by a greater mystery [Schulte]
18. Thought / C. Content / 1. Content
Phenomenal and representational character may have links, or even be united [Schulte]
Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte]
Maybe we can explain mental content in terms of phenomenal properties [Schulte]
Naturalist accounts of representation must match the views of cognitive science [Schulte]
On the whole, referential content is seen as broad, and sense content as narrow [Schulte]
Naturalists must explain both representation, and what is represented [Schulte]
18. Thought / C. Content / 9. Conceptual Role Semantics
Conceptual role semantics says content is determined by cognitive role [Schulte]
18. Thought / C. Content / 10. Causal Semantics
Cause won't explain content, because one cause can produce several contents [Schulte]
18. Thought / C. Content / 11. Teleological Semantics
Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte]
Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte]
18. Thought / C. Content / 12. Informational Semantics
Information theories say content is information, such as smoke making fire probable [Schulte]
19. Language / C. Assigning Meanings / 3. Predicates
Predicates need ontological correlates to ensure that they apply [Armstrong]
There must be some explanation of why certain predicates are applicable to certain objects [Armstrong]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Some reasonings are stronger than we are [Philolaus]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Regularities theories are poor on causal connections, counterfactuals and probability [Armstrong]
The introduction of sparse properties avoids the regularity theory's problem with 'grue' [Armstrong]