Combining Texts

All the ideas for 'fragments/reports', 'Attitudes De Dicto and De Se' and 'The Semantic Tradition from Kant to Carnap'

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12 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
18270 Choice suggests that intensions are not needed to ensure classes [Coffa]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
18415 The actual world is just the world you are in [Lewis, by Cappelen/Dever]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
16392 A content is a property, and believing it is self-ascribing that property [Lewis, by Recanati]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
18263 The semantic tradition aimed to explain the a priori semantically, not by Kantian intuition [Coffa]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
18272 Platonism defines the a priori in a way that makes it unknowable [Coffa]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
18266 Mathematics generalises by using variables [Coffa]
18. Thought / A. Modes of Thought / 2. Propositional Attitudes
18416 Attitudes involve properties (not propositions), and belief is self-ascribing the properties [Lewis, by Solomon]
18. Thought / A. Modes of Thought / 9. Indexical Thought
16390 Lewis's popular centred worlds approach gives an attitude an index of world, subject and time [Lewis, by Recanati]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
18418 A theory of perspectival de se content gives truth conditions relative to an agent [Lewis, by Cappelen/Dever]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
22745 Pherecydes said the first principle and element is earth [Pherecydes, by Sext.Empiricus]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
18279 Relativity is as absolutist about space-time as Newton was about space [Coffa]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
5883 Pherecydes was the first to say that the soul is eternal [Pherecydes, by Cicero]